What Does Romans 6:7 Mean in the King James?
For he that is dead is freed from sin.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse calls release from sin an acquittal: death ends sin’s claim over the one who has died.
THE MEANING
Where death has happened, sin no longer holds the person under its claim. The Greek verb translated “freed” also means justified or acquitted, joining release with a changed standing. In Christ, this death is the reader’s present passage out from sin’s rule.
WHAT THIS UNDOES
The lie this undoes is that past missing still has the final right to define and govern the reader.
THE ROOT
δεδικαίωται
dedikaiōtai
GROWS FROM
δικαι-
dikai-
to make or declare right; to justify or acquit
“freed” in this verse is dedikaiōtai. The verb belongs to the same word family as “just” and “alignment.” Release here is not only escape from sin’s hold; it is also an acquittal, a changed standing before it.
ALSO GROWS
dikaios: just, right
δίκαιος
This branch shows the word family’s concern with what is set right.
dikaiosynē: justice, righteousness, alignment
δικαιοσύνη
The same family connects acquittal with being brought into alignment.
ἁμαρτίας
hamartias
GROWS FROM
ἁμαρτ-
hamart-
to miss or go astray
“sin” in this verse is hamartias. The word family evokes missing, not merely a label attached to a person. The verse describes release from missing as a governing hold, not just the clearance of one isolated act.
ALSO GROWS
hamartanō: to miss, to do wrong
ἁμαρτάνω
This verb carries the same idea of missing that lies beneath the noun in the verse.
hamartōlos: sinner; one who misses
ἁμαρτωλός
This branch shows how the word family can name a person through the pattern of missing.
ἀποθανών
apothanōn
GROWS FROM
θνῄσκ-
thnēsk-
to die
“dead” in this verse is apothanōn. The form means “the one who died,” presenting death as a completed event. The following verb describes an acquittal that now stands, moving from completed death into continuing release.
ALSO GROWS
apothnēskō: to die
ἀποθνῄσκω
This is the verb from which the form “the one who died” is made.
thanatos: death
θάνατος
This noun names the death that marks the boundary in the verse.
THE PATTERN
Death joined to the bearer of sin breaks sin’s claim and opens a new standing.
He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.THE THREAD
Being justified freely by his grace through the redemption that is in Christ Jesus:Romans 6:7 uses a form of δικαιόω (dikaioō) that the KJV renders “freed”; Romans 3:24 uses the same verb family as “justified.” Together they show release from sin as acquittal and alignment, the same root seen from the sides of liberation and right standing.
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