What Does Romans 7:2 Mean in the King James?
For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The law does not outlive the relationship it governs: death makes its claim on her inoperative.
THE MEANING
While her husband lives, the woman is bound to him under law; if he dies, that law no longer governs her as his wife. The bond is real, but its legal claim does not survive the death that ends the relationship.
WHAT THIS UNDOES
It undoes the belief that once a law binds a relationship, its claim must remain forever, even after the living relation ends.
THE ROOT
κατήργηται
katērgētai
GROWS FROM
ἔργον (ergon) / ἀργ- (arg-)
ἔργον means work or activity; ἀργ- carries the sense of being idle or inactive. καταργέω makes something inoperative.
The Greek word rendered “loosed” pictures the law’s claim being made inoperative in this relationship. English preserves the release; the Greek also shows the former jurisdiction ceasing to function.
ALSO GROWS
ergon: work, deed, activity
ἔργον
This is the word-family’s basic image of something at work, which clarifies what becomes inactive.
energeō: to be active, work, operate
ἐνεργέω
Its shared ἔργον element gives a contrast: the law’s former operation in this relation has ceased.
argos: idle, inactive
ἀργός
This is the inactive sense embedded in καταργέω, making the release a change in what has legal force.
δέδεται
dédetai
GROWS FROM
δέω
deō
to bind, tie, fasten
The word for being bound comes from the language of fastening. Its branches make visible that the legal bond is a real tie, while the following release marks a real change in that tie’s force.
ALSO GROWS
desmos: bond, chain, fetter
δεσμός
The same word-family names the fastening itself, sharpening the concrete sense of her legal bond.
desmios: a bound person, prisoner
δέσμιος
This branch shows how the language of binding can describe a person held within a bond.
ἀποθάνῃ
apothanē
GROWS FROM
θνῄσκω
thnēskō
to die
“dead” in this verse is apothanē. The conditional turns on the husband’s death: this is the event that changes her legal standing. The verse presents death as ending the relation that carried the law’s claim.
ALSO GROWS
thanatos: death
θάνατος
The noun names the event that changes the legal relation in the verse.
thnētos: mortal, subject to death
θνητός
This branch shows the mortal condition behind the release the verse describes.
apothnēskō: to die
ἀποθνῄσκω
This is the verb family of the husband’s death, the stated condition for her release.
THE PATTERN
When death ends the condition under which a legal bond holds, scripture describes a changed standing, release or a new force for the covenant.
Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.THE THREAD
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.The Greek verb κατήργηται (katērgētai, has been rendered inoperative) returns in Romans 7:6 as κατηργήθημεν (katērgēthēmen, we were released), where Paul says “we are delivered from the law.” The marriage image is precise: death ends the former legal bond’s force, opening into a changed mode of service.
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