What Does Romans 8:3 Mean in the King James?
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verdict falls on the missing within embodied life, not on embodied life itself.
THE MEANING
Instruction can name the good without producing it when embodied life is weakened. God acts within that condition: the Son enters the likeness of flesh marked by missing, and the verdict falls on the missing there. The body is where the rupture is addressed in this sentence, not a place the action avoids.
WHAT THIS UNDOES
The verse unsettles the belief that the body itself is what God condemns, or that instruction alone can make a person whole.
THE ROOT
ἁμαρτία
hamartia
GROWS FROM
ἁμαρτ-
hamart-
Missing; to miss the mark.
“sin” in this verse is hamartia. The verse names the missing as what is condemned, while locating that judgment in the flesh. English can make “sinful flesh” sound as if flesh itself is the target, but the sentence distinguishes the missing from the embodied place where it is addressed.
ALSO GROWS
hamartanō: to miss, to go wrong
ἁμαρτάνω
The verb shows the same root as an action: missing is something that happens, not the name of the body itself.
hamartōlos: one marked by missing; a sinner
ἁμαρτωλός
This branch names a person by the pattern of missing, sharpening the distinction between the person’s embodied life and what the verse says is condemned.
σαρκί
sarki
GROWS FROM
σάρκ-
sark-
Flesh; embodied human life.
The same word-family can speak of embodied substance and of life operating in a fleshly way. Here the Son enters the likeness of flesh, and the missing is condemned in that same embodied sphere; the body remains inside the scene of God’s action.
ALSO GROWS
sarkinos: made of flesh, bodily
σάρκινος
This branch keeps the concrete sense of flesh visible: the verse speaks of the realm of embodied existence.
sarkikos: fleshly, characterized by the flesh
σαρκικός
This branch can describe a way of life, showing how the root can refer both to the body and to a pattern associated with it.
κατακρίνω
katakrinō
GROWS FROM
κρίνω
krinō
to judge, decide, or give a verdict
“condemned” in this verse is katakrinō. The verb gives the action the shape of a verdict: the text names hamartia, the missing, as its object. Its location is the flesh, but the grammatical target is the missing within it.
ALSO GROWS
krisis: judgment, a decision
κρίσις
This branch makes clear that the root concerns a judgment being made.
katakrima: condemnation, an adverse verdict
κατάκριμα
This related noun carries the verdict sense that the verse’s verb applies to the missing.
THE PATTERN
What instruction cannot bring about by command alone, God brings about by acting within the heart and embodied life.
But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.THE THREAD
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;Hebrews uses the same Greek root for “flesh” when it says the Son shares flesh and blood. That word-level link keeps embodied life inside the scene of deliverance: the Son enters the condition where the missing is condemned.
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