What Does Romans 8:31 Mean in the King James?
What shall we then say to these things? If God be for us, who can be against us?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse does not deny opposition; it asks whether anything against you can outrank the God who is for you.
THE MEANING
You can face opposition without being abandoned by God. The verse places the decisive weight on God being for you, not on whether opposition exists or how powerful it looks.
WHAT THIS UNDOES
It undoes the belief that being opposed means God has withdrawn from you or that your opposition has the final say.
THE ROOT
καθ
kath’ hēmōn
GROWS FROM
κατά
kata
A Greek preposition meaning down, against, or according to; here, with “us,” it means against us.
The preposition also appears in compounds that name accusation and condemnation. The next question makes the force of “against us” concrete: opposition can take the form of a condemning verdict.
ALSO GROWS
katakrinō: Condemn.
κατακρίνω
Romans 8:34 uses this word to name the condemning force implied by “against us.”
katēgoreō: Accuse or bring a charge against.
κατηγορέω
This compound shows another way opposition takes shape: a charge directed against someone.
ὑπέρ
hyper
GROWS FROM
ὑπέρ
hyper
On behalf of, for the benefit of; in compounds, it can also mark what goes beyond.
“For us” describes God’s stance on our behalf. Later in this same passage, the related compound ὑπερνικάω describes being “more than conquerors,” linking that support with a victory that exceeds what opposition can impose.
ALSO GROWS
hypernikaō: Prevail beyond; be more than a conqueror.
ὑπερνικάω
Romans 8:37 uses this compound to extend the assurance of God being “for us” into the face of hardship.
hyperekperissou: Far beyond measure, exceedingly abundantly.
ὑπερεκπερισσοῦ
This compound preserves the sense of going beyond, showing how ὑπέρ can intensify what follows.
THE PATTERN
Opposition does not have the final word when the LORD takes a person’s side.
The LORD is on my side; I will not fear: what can man do unto me?He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.THE THREAD
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.The next line names what “against us” can sound like: condemnation. Its word κατακρίνων (katakrinōn) carries the same κατά (kata) found in this verse’s “against,” then answers that charge with Christ’s death, risen life, and intercession.
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