What Does Romans 8:34 Mean in the King James?
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The risen Christ stands in the place of authority as your advocate, so condemnation does not get the final word.
THE MEANING
The question meets you where accusation tries to settle your identity. The one who died is alive now, at God’s right hand, and intercedes on your behalf. Condemnation is not the final word over you when the risen Christ speaks for you.
WHAT THIS UNDOES
This undoes the belief that accusation can issue the final verdict over you: the one who holds authority is alive and intercedes for you.
THE ROOT
κατακρίνων
katakrinōn
GROWS FROM
κριν-
krin-
To decide or judge; with κατά (kata), the compound means to judge against or condemn.
“condemneth” in this verse is katakrinōn. The Greek word belongs to the same family as judgment and examination, so condemnation is a verdict being pronounced, not merely a feeling of disapproval. The verse answers that verdict with the living Christ’s advocacy.
ALSO GROWS
krisis: judgment, decision
κρίσις
This is the act or result of judging, showing the verdict-making sense inside “condemn.”
kritēs: judge
κριτής
The same root names the one who judges, sharpening the verse’s question about who has authority to condemn.
anakrinō: examine, inquire into
ἀνακρίνω
This related verb shows that the root can name careful judgment or examination, not only a condemning verdict.
ἐγερθείς
egertheis
GROWS FROM
ἐγειρ-
egeir-
To wake, rouse, or raise up.
“risen again” in this verse is egertheis. The word presents Christ as raised into life, not merely remembered after death. That living presence is what makes the verse’s continuing intercession possible.
ALSO GROWS
egeirō: wake, rouse, raise
ἐγείρω
This is the verb’s root form and holds together waking and being raised.
egersis: a raising, resurrection
ἔγερσις
This noun from the same word family names the raising that the verse says has happened.
ἐντυγχάνει
entygchanei
GROWS FROM
τυγχάνω (tynchanō), in ἐντυγχάνω (entygchanō)
To meet with or encounter; in the compound, to approach with a petition or appeal.
“maketh intercession” in this verse is entygchanei. The verb describes active appeal on behalf of someone, not simply private sympathy. Its present tense portrays the risen Christ as interceding now.
ALSO GROWS
enteuxis: petition, appeal
ἔντευξις
This related noun makes the appeal-sense visible in the word family.
entygchanō: approach with a petition, intercede
ἐντυγχάνω
This is the verb’s root form and names the act performed for others in the verse.
tynchanō: meet with, encounter; obtain
τυγχάνω
The base verb supplies the sense of meeting or reaching, which the compound turns toward making an appeal.
THE PATTERN
Condemnation is answered by the presence and advocacy of the one who lives before God.
Behold, the Lord GOD will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.THE THREAD
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.Romans 8:1 uses “condemnation” (κατάκριμα, katakrima), from the same Greek word family as “condemneth” (κατακρίνων, katakrinōn) here. The question in verse 34 lands on the declaration in verse 1: for those in Christ, condemnation does not stand as the final verdict.
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