What Does Romans 9:17 Mean in the King James?
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Pharaoh’s rise becomes the stage on which God’s power is shown and God’s nature is made public.
THE MEANING
This verse confronts the reader with a purpose that reaches even into the rise of a ruler who resists God. Pharaoh is raised so divine power is shown through him and God’s nature is declared across the earth. The claim is stark: the ruler’s authority serves a purpose larger than the ruler’s own will.
WHAT THIS UNDOES
The lie this undoes is that a ruler’s rise proves that ruler stands beyond God’s reach.
THE ROOT
ἐξήγειρα
exēgeira
GROWS FROM
ἐγείρω
egeirō
To wake, rouse, or raise.
“raised thee up” in this verse is exēgeira. The English can make “raised up” sound like a simple promotion. The Greek word family holds waking and raising together, presenting Pharaoh’s rise as a deliberate bringing forward for a purpose.
ALSO GROWS
egeirō: To wake, rouse, or raise.
ἐγείρω
Its range lets “raised” carry the sense of being roused into action as well as brought up.
synegeirō: To raise together or raise with.
συνεγείρω
The same word family can describe being raised with Christ, showing that raising is a movement into a new standing, not just a title or position.
δύναμις
dynamis
GROWS FROM
δύναμαι
dynamai
To be able or capable; δύναμις (dynamis) is ability or power.
Here power is not simply something possessed; it is the capacity to act and accomplish. God’s power is shown through Pharaoh, so the ruler’s own capacity cannot contain the purpose it serves.
ALSO GROWS
dynatos: Able, capable, or powerful.
δυνατός
This related word keeps power tied to ability: what can be done, not only who holds authority.
dynamoō: To strengthen or empower.
δυναμόω
The same word family names the strengthening of another, echoing how power can be displayed through an instrument.
ὄνομα
onoma
GROWS FROM
ὄνομα
onoma
Name, designation, or reputation; here, the name carries the nature of the one named.
The verse moves from power to name: the display is not spectacle for its own sake, but the making-known of who God is. The name carries identity and reputation together, so what becomes known is God’s nature.
ALSO GROWS
onomazō: To name or call by name.
ὀνομάζω
Naming makes an identity known; here, God’s name is declared throughout the earth.
onomastos: Named, renowned, or well known.
ὀνομαστός
This related form ties a name to public recognition, matching the verse’s movement from displayed power to a name known everywhere.
THE PATTERN
A ruler’s authority can become the setting through which a greater rule is made known.
The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.For to do whatsoever thy hand and thy counsel determined before to be done.THE THREAD
And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.Exodus 9:16 gives the same declaration: a ruler is raised so God’s power is shown and God’s name is made known. Its structure opens Romans 9:17 further by joining the ruler’s rise, the display of power, and the public revealing of God’s nature.
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