What Does Romans 9:32 Mean in the King James?
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Pistis (πίστις, pistis: trust) leans its full weight, so the stone exposes whether alignment is received through trust or built through performance.
THE MEANING
This verse names a live tension: alignment can be approached through trust, or treated as something secured by performance. When performance becomes the basis, the stone becomes an impact point, exposing the limit of what can be established by one’s own doing.
WHAT THIS UNDOES
It undoes the belief that enough religious performance can guarantee right-standing; that pursuit can become the very way the stone is struck against.
THE ROOT
πίστις
pistis
GROWS FROM
πειθ-
peith-
To persuade or be persuaded; the word family moves toward trust.
“faith” in this verse is pistis. Here pistis is trust that leans its full weight, not merely agreement with an idea. That makes the contrast with works a contrast between receiving alignment through trust and trying to establish it through performance.
ALSO GROWS
peithō: Persuade; be persuaded; trust.
πείθω
It shows pistis as reliance that takes hold, rather than a detached opinion.
pistos: Firm, steady; trustworthy.
πιστός
Trust rests on what is steady, illuminating the weight carried by pistis here.
προσέκοψαν
prosekopsan
GROWS FROM
κοπ- (kop-), in προσκόπτω and πρόσκομμα
Strike; with πρός (pros, against), strike against.
“stumbled / stumblingstone” in this verse is prosekopsan. The verb translated “stumbled” and the noun in “stumblingstone” repeat the same Greek word family. The stone is not a random trip: it is the point where an approach strikes against what it cannot establish for itself.
ALSO GROWS
proskoptō: Strike against; stumble.
προσκόπτω
This is the verb behind “they stumbled,” making the collision an active encounter with the stone.
proskomma: An obstacle; a cause of stumbling.
πρόσκομμα
This is the noun behind “stumblingstone,” sharing the striking-against sense with the verb.
THE PATTERN
The stone that one approach meets as an obstacle becomes the foundation of another through trust.
And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.The stone which the builders refused is become the head stone of the corner.Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.THE THREAD
And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.Isaiah holds the paradox together: the same presence is sanctuary and stone of stumbling. The Greek translation uses πρόσκομμα (proskomma, “obstacle; cause of stumbling”), the same word family Romans repeats in “stumbled” and “stumblingstone,” showing that the collision depends on how the stone is met.
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