What Does Ruth 2:11 Mean in the King James?
And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
She enters a people she does not know, yet her faithful acts have already reached them.
THE MEANING
When you enter a place or community unfamiliar to you, the care you have given remains part of the story that precedes you. This verse holds Ruth’s departure from her home and family beside her continuing loyalty to her mother-in-law. The unknown ahead does not erase the love carried with her.
WHAT THIS UNDOES
It undoes the belief that leaving a familiar home means leaving its love behind.
THE ROOT
וַתַּעַזְבִי
vataazvi
GROWS FROM
עזב
ʿazab
to leave, forsake, or abandon
“left” in this verse is vataazvi. This root holds the act of leaving and the state of being forsaken within one word family. Ruth’s departure carries the weight of separation, even as her care for her mother-in-law continues.
ALSO GROWS
ʿazav: to leave or forsake
עָזַב
The base verb names the leaving Ruth does in this verse.
ʿazuvah: forsaken or abandoned
עֲזוּבָה
This form shows the same root from the side of what has been left, giving departure emotional weight without making Ruth’s continuing care disappear.
יָדַעַתְּ
yadaat
GROWS FROM
ידע
yadaʿ
to know, perceive, or recognize
“knewest” in this verse is yadaat. This root can speak of knowing a person through acquaintance, not only possessing facts. The people ahead are unknown to Ruth, while the account of her care is already known among them; the verse turns on what is familiar and what is not yet encountered.
ALSO GROWS
deʿah: knowledge or understanding
דֵּעָה
This noun carries the root’s knowing into what is understood, clarifying the contrast between unfamiliar people and witnessed acts.
maddaʿ: knowledge or understanding
מַדָּע
This related noun shows the root extending into knowledge itself, while Ruth’s encounter with this people is still ahead.
הֻגַּד
huggad
GROWS FROM
נגד
nagad
to tell, declare, or make known
“shewed” in this verse is huggad. The root links declaring something with setting it before someone. Ruth’s actions, done beyond Boaz’s sight, are brought before him by report; her story has reached the people she has only just come among.
ALSO GROWS
higgid: to tell, declare, or make known
הִגִּיד
This verb names the act of reporting Ruth’s conduct to Boaz.
neged: in front of or opposite
נֶגֶד
This related form carries the sense of something set before the eyes, echoing how Ruth’s actions are made visible through report.
nagid: leader or prince
נָגִיד
This noun is associated with one who stands before others, extending the root’s sense of what is placed in front.
THE PATTERN
Leaving familiar ties can open a path from being a stranger into a new belonging.
Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;THE THREAD
When my father and my mother forsake me, then the LORD will take me up.The Hebrew root עזב (ʿazab), meaning leave or forsake, appears in both verses: Ruth leaves her parents, while the psalm speaks of parents forsaking the speaker. The shared root brings departure and the fear of being left together, then the psalm answers that fear with being taken in.
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