What Does Ruth 2:13 Mean in the King James?
Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Her difference remains visible even as words reach her heart with comfort and favor.
THE MEANING
You can be met with favor while the sense of being unlike those around you remains. Comfort arrives through speech that reaches the heart, without erasing the difference. Gratitude and the ache of not belonging can remain side by side.
WHAT THIS UNDOES
The lie that you must already resemble those around you before their care can reach you loosens here; kindness meets her while the difference remains.
THE ROOT
נִחַמְתָּנִי
nichamtani
GROWS FROM
נחם
nacham
To comfort or console; in other forms, to relent.
“comforted” in this verse is nichamtani. The Hebrew root gives rise to both consolation and a comforter, making comfort more than a feeling: it is an easing of distress that comes through a person. Here, that comfort reaches her while she still names herself as unlike the others.
ALSO GROWS
nechamah: Consolation, comfort.
נֶחָמָה
This noun from the same root shows comfort as something received, not a status she must first earn.
menachem: One who comforts; a comforter.
מְנַחֵם
This branch names the one who brings consolation, matching the personal care she describes.
חֵן
chen
GROWS FROM
חנן
chanan
To show favor or act graciously toward someone.
“favour” in this verse is chen. The word for favor belongs to a root about showing grace to another. Ruth’s request keeps attention on being regarded with favor, rather than on already possessing the standing of the other handmaids.
ALSO GROWS
chanan: To show favor; to be gracious.
חָנַן
This verb is the root’s action, illuminating favor as something another person extends.
channun: Gracious; showing favor.
חַנּוּן
This related form describes a quality of the one who grants favor, echoing Ruth’s appeal to Boaz.
לֵב
lev
GROWS FROM
לבב
levav
The heart or inner person, the center of thought and feeling.
The phrase translated “spoken friendly unto” is literally speech directed “to the heart.” The wording reveals that the kindness is not merely agreeable manners: it reaches the inner person while her outward difference remains.
ALSO GROWS
lev: Heart; inner person.
לֵב
This common form makes clear that the speech is directed inward, to the person beneath her social position.
levav: Heart; inner self.
לְבָב
This fuller form carries the same sense of the inward person, reinforcing where the kind words are aimed.
THE PATTERN
Comfort takes shape as speech or presence that reaches the inner person without requiring vulnerability to disappear.
Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.Comfort ye, comfort ye my people, saith your God.I will not leave you comfortless: I will come to you.THE THREAD
Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.Genesis uses the same Hebrew root, נחם (nacham), for “comforted,” and the phrase “spake kindly unto them” likewise means speech directed to the heart. The echo shows consolation as both inwardly reaching words and concrete care.
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