What Does Ruth 2:16 Mean in the King James?
And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The grain is deliberately let fall within her reach, and the same command forbids turning her gathering into a cause for shame.
THE MEANING
Care is present when provision is deliberately left within reach for someone else to gather. The person receiving it remains active, while those with greater control are told to preserve access without shaming them.
WHAT THIS UNDOES
It undoes the belief that receiving help requires passivity or humiliation: provision can be left within reach while its recipient gathers it for herself.
THE ROOT
תָּשֹׁלּוּ
tashollu
GROWS FROM
נשל
n-sh-l
To slip off, fall away, or shed.
“let fall” in this verse is tashollu. The same root can describe something slipping off and something being taken off. Here, grain is deliberately loosened from the bundle, so what was held together becomes reachable by her hand.
ALSO GROWS
nashal: Slip or fall off, as an axe head from its handle (Deuteronomy 19:5).
נָשַׁל
The image of something falling free of what holds it illuminates how grain comes loose from the sheaf.
hashal: Take off or remove, as in the command to remove Moses’ sandals (Exodus 3:5).
הַשַּׁל
The root also names deliberate detachment; here, the grain is let go from the bundle and left available.
וַעֲזַבְתֶּם
va'azavtem
GROWS FROM
עזב
ʿ-z-b
To leave, let go, or forsake.
English “leave” can suggest neglect, but the root’s sense depends on what is left and for whom. Here, the grain is left deliberately for her to gather, making release a form of access rather than abandonment.
ALSO GROWS
ve'azavta: Leave a sheaf in the field for the stranger, fatherless, and widow (Deuteronomy 24:19).
וְעָזַבְתָּ
This same root makes leaving something behind an intentional way to provide for another person.
azuvah: Forsaken or abandoned (Isaiah 62:4).
עֲזוּבָה
This branch shows that the root can name abandonment; in this verse, the surrounding command turns leaving into provision for someone to gather.
THE PATTERN
Provision can be arranged so that people in need can gather or receive it with dignity.
And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.And sold their possessions and goods, and parted them to all men, as every man had need.THE THREAD
When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.Both verses use the Hebrew root עזב (ʿazav, leave): Deuteronomy names the sheaf left in the field for the stranger, fatherless, and widow to gather. Ruth makes that provision deliberate in each handful and adds a boundary against rebuke.
This reading is from Selah Verse.
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