What Does Song of Solomon 2:10 Mean in the King James?
My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Her beloved repeats לָךְ (lakh, “to you”) after both “rise” and “go,” making the call a paired movement addressed to her personally.
THE MEANING
The beloved is named beautiful before she is called into motion. Rising and going form one invitation: she is cherished as the movement begins.
THE ROOT
לְכִי־לָךְ
lekhi lakh
GROWS FROM
הלך
halakh
to walk or go
“come away” in this verse is lekhi lakh. The command לְכִי־לָךְ (lekhi lakh, “go to you”) comes from הלך (halakh, “walk, go”). It echoes קוּמִי לָךְ (qumi lakh, “rise to you”): the same לָךְ (lakh, “to you”) accompanies both rising and going, a link the English phrasing leaves quiet.
ALSO GROWS
holekh: one who walks or goes
הוֹלֵךְ
It shows the root as movement carried by a person, not merely an idea.
halikhah: walking, a journey
הֲלִיכָה
The beloved’s invitation opens a course of movement, not just a moment of departure.
קוּמִי
qumi
GROWS FROM
קום
qum
to rise or stand
“rise up” in this verse is qumi. This root also forms מָקוֹם (maqom, “place”), the place where one stands. Rising and place share a seed: the invitation begins with standing, then moves into going.
ALSO GROWS
maqom: place
מָקוֹם
Its connection to qum makes rising and taking one’s place linguistically kin.
heqim: to establish or raise up
הֵקִים
The causative form shows the same root extending from standing into being set upright or established.
THE PATTERN
A call of love takes shape as movement: rise and go toward what is opening.
Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.THE THREAD
Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:The Hebrew command “Get thee out” begins לֶךְ־לְךָ (lekh-lekha, “go to you”), from הלך (halakh, “walk, go”), the same root as לְכִי־לָךְ (lekhi lakh, “go to you”) here. In both verses, the call takes form as movement from the known toward what is being opened.
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