What Does Song of Solomon 2:3 Mean in the King James?

As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.
Song of Solomon 2:3 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew binds desire to dwelling: her delight in the beloved becomes a place to sit and a sweetness to taste.

The beloved is singular among others, and nearness to him is both shelter and sweetness. Desire settles beneath his shade; what comes from him is tasted as good.

WHAT THIS UNDOES

The lie that love must remain distant admiration dissolves here: desire rests in the beloved’s shade and receives sweetness from his fruit.

חִמַּדְתִּי

ḥimmadtî

GROWS FROM

חמד

ḥāmad

To desire, find desirable, or take pleasure in.

The verb behind delight carries the force of desire finding its object precious. The same root describes what is desirable in Eden and calls the beloved altogether lovely in Song 5:16; here desire settles into his shade.

ALSO GROWS

neḥmād: Desirable, pleasant

נֶחְמָד

In Genesis 2:9, this root describes a tree desirable to look at, joining what pleases the eye with what draws desire.

maḥămaddîm: Desirable things, lovely

מַחֲמַדִּים

Song 5:16 uses this root for the beloved as a whole, echoing the delight focused on him here.

מָתוֹק

māṯōq

GROWS FROM

מתק

mātaq

To be sweet or pleasant to the taste.

“sweet” in this verse is māṯōq. Sweetness is known by tasting: the beloved’s fruit is not only seen but received by the mouth. Song 5:16 uses the same root for the sweetness of his mouth, letting fruit and speech share one sensation.

ALSO GROWS

mamtakîm: Sweet things, sweetness

מַמְתַקִּים

In Song 5:16, this form describes the beloved’s mouth as most sweet, carrying the fruit’s taste into his speech.

vayyimtekû: They became sweet

וַיִּמְתְּקוּ

In Exodus 15:25, this root describes waters becoming sweet, naming a change into something the mouth can receive.

דּוֹדִי

dōdî

GROWS FROM

דוד

dōd

Beloved, lover; intimate affection.

This is a word of intimate affection, not a neutral label: the speaker recognizes one particular beloved among the sons. Its related forms can name both the lover and the affection shared between lovers.

ALSO GROWS

dōdîm: Loves, caresses

דּוֹדִים

Song 1:2 uses this form for the lover’s affection, giving the word beloved a relational and touchable range.

dōd: Beloved, lover

דּוֹד

Song 5:16 calls him beloved with this same word, affirming the relationship named here.

Nearness to the beloved is known through shelter, abiding, and the fruit it gives.

How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.
Psalm 36:7-8 · KJVThe shadow of God’s wings shelters, and the next verse moves from that shelter to satisfaction and drink.
He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.
Psalm 91:1 · KJVDwelling in the secret place is described as abiding under a protective shadow, echoing the rest beneath the beloved’s shade.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
John 15:4-5 · KJVAbiding in the vine produces fruit; relationship is shown through what grows from shared nearness.
His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.
Song of Solomon 5:16 · KJV

The same root ⁨חמד⁩ (ḥāmad, to desire or find desirable) that colors her delight here appears in the phrase altogether lovely, while ⁨מתק⁩ (mātaq, to be sweet) describes his mouth as most sweet. The taste of his fruit carries into his speech and the whole beloved, joining desire, sweetness, and belovedness in one sensory portrait.

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Song of Solomon 2:3 KJV Meaning