What Does Song of Solomon 2:8 Mean in the King James?

The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.
Song of Solomon 2:8 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Before he is visible, his voice tells you the distance is already being crossed.

You recognize the beloved’s voice, and he is already moving toward you, crossing the heights. His approach is not hesitant or remote; the verse makes nearness visible as motion.

WHAT THIS UNDOES

It undoes the belief that the beloved is far away or not coming simply because you cannot yet see him.

מְדַלֵּג

medaleg

GROWS FROM

דלג

D-L-G

To leap or spring across.

The beloved does not merely arrive; he crosses the high ground in leaps. The same root describes the lame leaping in Isaiah 35:6, where restored movement becomes part of the scene of renewal.

ALSO GROWS

dālag: To leap or spring.

דָּלַג

This is the verb behind “leaping,” making the beloved’s approach an active crossing.

yedaleg: He shall leap.

יְדַלֵּג

Isaiah 35:6 uses this form for the lame man leaping like a hart, linking the beloved’s movement with restored movement.

דּוֹדִי

dodi

GROWS FROM

דוד

D-W-D

Beloved or kinsman.

The word carries closeness within it: the beloved is named through a term that can also mean a close male relative. Its plural form can describe expressions of love, so the name itself holds both relationship and affection.

ALSO GROWS

dōd: Beloved or kinsman.

דּוֹד

Song of Solomon 1:13 uses the same word for the speaker’s beloved, showing this is a relationship of intimacy.

dōdîm: Expressions of love or caresses.

דּוֹדִים

Song of Solomon 1:2 uses this related form, connecting the beloved’s identity with affection expressed between them.

מְקַפֵּץ

meqappets

GROWS FROM

קפץ

Q-P-Ṣ

To draw together or close; the verb here means to spring or skip.

The same root can describe a hand closing and a figure springing forward. English keeps only the lightness of “skipping”; the Hebrew also carries the sense of gathered, springing motion.

ALSO GROWS

tiqpotz: You shut or close.

תִקְפֹּץ

Deuteronomy 15:7 uses this root for closing the hand, showing its sense of drawing together.

meqappets: Skipping or springing.

מְקַפֵּץ

Here the same root names the beloved’s forward movement, placing contraction and springing within its range.

The beloved crosses difficult terrain to reach those he draws near to.

Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
Isaiah 35:6 · KJVThe same root as “leaping” describes restored movement, as the body crosses from inability into motion.
The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.
Habakkuk 3:19 · KJVThe feet become suited to the heights, turning difficult ground into a place one can traverse.
And in the fourth watch of the night Jesus went unto them, walking on the sea.
Matthew 14:25 · KJVHe comes to those he is approaching across terrain that ordinarily blocks the way.
Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
Isaiah 35:6 · KJV

The verb for “leap” shares the root ⁨דלג⁩ (D-L-G, “to leap”) with the beloved’s movement here. Isaiah uses it for the lame leaping like a hart, so the image of the beloved crossing the heights opens onto a picture of movement restored.

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