What Does Song of Solomon 3:6 Mean in the King James?
Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew makes smoke and perfume one image: she appears as a rising column carrying the scent of incense.
THE MEANING
You emerge from the wilderness as a rising column, and the air around you is saturated with myrrh, frankincense, and the merchant’s full range of powders. Before the speaker can name you, your presence is already visible and carried on scent.
WHAT THIS UNDOES
The wilderness can only send you out diminished and unnoticed; here, the one emerging from it is carried in a visible, fragrant column.
THE ROOT
מְקֻטֶּרֶת
mequṭṭeret
GROWS FROM
קטר
To burn incense and produce aromatic smoke.
The Hebrew word rendered “perfumed” is a form of the verb for burning incense. Scent and smoke belong to one action here: she is pictured as enveloped in the fragrant cloud itself.
ALSO GROWS
qetōret: Incense, an aromatic mixture burned into fragrant smoke.
קְטֹרֶת
This noun names the fragrant cloud that the verse’s image gathers around her.
meqaṭṭēr: One who burns incense.
מְקַטֵּר
This form makes explicit the action behind the perfume: burning that sends fragrance and smoke into the air.
עֹלָה
ʿōlāh
GROWS FROM
עלה
To go up, ascend, or rise.
“cometh out” in this verse is ʿōlāh. The Hebrew form means “going up” from the wilderness. The same root names both an ascent and an offering that rises, so the woman’s emergence and the smoke’s upward movement echo each other without reducing her to a ritual image.
ALSO GROWS
ʿōlāh: A burnt offering, literally something that goes up.
עֹלָה
Its rising sense echoes the column of smoke surrounding the woman.
maʿalāh: An ascent, uphill way, or step.
מַעֲלָה
This branch keeps the verse’s movement upward inside the root family.
THE PATTERN
Fragrance and rising smoke give what cannot be seen directly a form the body can sense.
Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand.THE THREAD
Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee.The verse repeats the same question and ascent from the wilderness; עֹלָה (ʿōlāh, “going up”) belongs to the root עלה, “rise.” In this verse she appears as fragrant smoke; later she comes leaning on her beloved, linking her emergence with the relationship that supports her.
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