What Does Song of Solomon 4:11 Mean in the King James?
Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The beloved’s lips do not merely taste sweet: they drip nourishment, while her garments carry that sweetness outward as fragrance.
THE MEANING
Your beloved’s presence reaches you through taste, speech, and scent at once: honey and milk are beneath her tongue, and her garments carry Lebanon’s fragrance. Intimacy here is abundant and embodied, not an idea detached from the senses.
WHAT THIS UNDOES
This undoes the belief that desire is merely visual or abstract; the verse gives intimacy a taste, a voice, and a scent.
THE ROOT
תִּטֹּפְנָה
tittopnah
GROWS FROM
נטף
To drip, distill, or flow out.
“drop” in this verse is tittopnah. Her lips release sweetness as something flowing from them, not as a quality merely assigned to them. This root also appears in a word for fragrant resin and in a verb for prophesying, bringing scent and utterance into the same image of something poured forth.
ALSO GROWS
nataph: A fragrant resin, commonly identified as stacte.
נָטָף
The root names an aromatic substance as well as the act of dripping, echoing the verse’s movement from sweetness on the lips to fragrance on the garments.
hittif: To prophesy or speak forth.
הִטִּיף
In Micah 2:11, a form of this root describes speech as something that pours out; here the lips drip honey.
שְׂפָתוֹתַיִךְ
səfatotayikh
GROWS FROM
שפה
Lip, language, or edge.
The Hebrew word can name both a lip and a language, joining the body’s boundary with the words that pass across it. In this verse the lips are not only seen; they release sweetness, with honey and milk waiting beneath the tongue.
ALSO GROWS
safah: Lip or language.
שָׂפָה
English separates the mouth’s edge from speech, while the Hebrew word can hold both together.
sefat hayam: The lip or edge of the sea; its shore.
שְׂפַת הַיָּם
The same word can mark a boundary where something meets the world beyond it, as the beloved’s lips release what is within.
THE PATTERN
Scripture pictures words as something tasted, poured out, and received as nourishment.
Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.THE THREAD
If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.The Hebrew root נטף (nataph), which pictures the lips dripping here, also appears in Micah’s word for prophesying. Micah’s false wine-prophecy shows that the root names speech pouring out, while the verse’s honey and milk reveal what that outflow carries.
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