What Does Song of Solomon 5:4 Mean in the King James?
My beloved put in his hand by the hole of the door, and my bowels were moved for him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The beloved’s hand is sent through the threshold, and the speaker’s body answers before she opens the door.
THE MEANING
The beloved sends his hand through the opening, and the speaker’s innermost parts surge toward him. Desire registers in the body before the door opens; nearness becomes an inward event.
WHAT THIS UNDOES
This undoes the belief that desire is only an idea held apart from the body: here, longing moves through the speaker’s innermost parts.
THE ROOT
שָׁלַח
shalach
GROWS FROM
שלח
sh-l-ḥ
to send forth, extend, or release
“put in” in this verse is shalach. The verb carries the sense of a hand sent out through the opening. The beloved’s approach is a movement across the threshold, and the speaker’s body responds to that reach.
ALSO GROWS
shilluaḥ: sending away, dismissal, release
שִׁלּוּחַ
The same root can describe letting something go, giving the reach of the hand a motion that extends beyond mere placement.
Shiloach: Sent; the name of a water channel or pool
שִׁילֹחַ
This name from the same root preserves the sense of something sent forth, echoing the hand extended through the door’s opening.
הָמוּ
hāmû
GROWS FROM
המה
h-m-h
to murmur, roar, surge, or be in tumult
“were moved” in this verse is hāmû. The Hebrew joins מֵעַי (meʿay, “my inner parts”) to a verb of surging or roaring. The response is not merely an abstract feeling: her innermost body stirs with the force of a commotion.
ALSO GROWS
hāmôn: tumult, roar, multitude
הָמוֹן
This noun carries the root’s sense of gathered commotion, giving texture to the inward surge described in the verse.
hōmeh: roaring, murmuring, surging
הוֹמֶה
This form makes the movement audible as well as inward, showing how the root can describe a stirring that will not stay still.
THE PATTERN
The presence of a beloved person registers in the body before the encounter is complete.
I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.And Jacob kissed Rachel, and lifted up his voice, and wept.And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?THE THREAD
And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.The verb שָׁלַח (shalach, “send forth”) shares its root with שִׁילֹחַ (Shiloach, “Sent”), the pool called Siloam here. A hand is sent through the opening in the song; in John, washing in the Sent pool ends with sight, extending the root’s motion from reaching to renewed perception.
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