What Does Song of Solomon 8:1 Mean in the King James?
O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
She does not wish the kiss away; she longs for a bond that lets it appear in public without contempt.
THE MEANING
The verse gives voice to the desire for affection to appear in the open without being treated as shameful. The imagined brotherhood makes the kiss socially legible, while the longing itself stays intact.
WHAT THIS UNDOES
It undoes the claim that visible desire is itself shameful: the feared contempt falls on how others read the bond.
THE ROOT
יָבֻזוּ
yāvuzū
GROWS FROM
בוז
b-w-z
To regard with contempt or treat lightly.
“despised” in this verse is yāvuzū. The feared injury is the contempt of others, named after the public kiss. The verse locates the threat in their response to the bond, not in the kiss itself.
ALSO GROWS
bûz: Disdain or contempt.
בּוּז
The noun names the very social response she hopes the imagined kinship will avert.
yāvuzū: To treat someone with contempt.
יָבֻזוּ
This verb makes clear that the anticipated shame comes from how others regard her.
אֶשָּׁקְךָ
ʾeššāqəḵā
GROWS FROM
נשק
n-š-q
To kiss; to touch with the lips.
The kiss is a direct, bodily expression of closeness. The verse’s tension is not whether she wants it, but whether she can give it openly without being despised.
ALSO GROWS
nāshaq: The verb for kissing.
נָשַׁק
This is the same action the speaker imagines doing when she finds her beloved outside.
neshîqôt: Kisses; the plural noun from the same root.
נְשִׁיקוֹת
Song 1:2 uses this root for the beloved’s kisses, showing the kiss as a recurring image of intimate desire in the book.
יֹנֵק
yōnēq
GROWS FROM
ינק
y-n-q
To suck or draw milk by sucking; to suckle.
“sucked” in this verse is yōnēq. The Hebrew form pictures the brother as one who suckles at their mother’s breast. It grounds the imagined kinship in shared bodily origin and dependence.
ALSO GROWS
yōnēq: One who nurses at the breast.
יוֹנֵק
This form describes the brother in the verse and makes the shared maternal bond concrete.
lînoq: To nurse or draw milk by sucking.
לִינֹק
The verb names the bodily action behind the speaker’s image of kinship.
THE PATTERN
A kiss makes affection visible when the relationship gives that touch a legible place.
And Jacob kissed Rachel, and lifted up his voice, and wept.So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.THE THREAD
Let him kiss me with the kisses of his mouth: for thy love is better than wine.Both verses use נשק (n-š-q, “to kiss”). Song 1:2 celebrates the kiss directly; Song 8:1 reveals the wish for that same closeness to be welcomed in the open, without contempt.
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