What Does Titus 1:11 Mean in the King James?
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
“Stopped” pictures a muzzle: this speech is treated as a force overturning entire households, not as harmless disagreement.
THE MEANING
This verse names teaching that turns whole households upside down and identifies shameful gain as its motive. Its words say that such mouths must be muzzled; the damage and the motive are both made plain.
WHAT THIS UNDOES
The lie this undoes is that destructive teaching is harmless when presented as instruction: it can overturn a whole household while serving profit.
THE ROOT
ἐπιστομίζειν
epistomizein
GROWS FROM
στόματ-
stomat-
mouth
The verb translated “stopped” carries the image of putting a muzzle on a mouth. That makes the verse’s response concrete: the speech is silenced because its teaching is overturning whole households.
ALSO GROWS
stoma: mouth
στόμα
This is the mouth at the center of the muzzle image: the verse addresses speech as an active source of harm.
stomion: mouthpiece or bridle bit
στόμιον
This related word can name the bit placed in a mouth, sharpening the force of “must be stopped” into a restraint image.
ἀνατρέπουσιν
anatrepousin
GROWS FROM
τρέπ-
trep-
turn; cause to turn
“subvert” in this verse is anatrepousin. The verb depicts overturning, not a small error or disagreement. Joined to “whole houses,” it shows teaching flipping the life of a household upside down.
ALSO GROWS
trepō: turn or cause to turn
τρέπω
The base verb carries the motion that becomes a complete overturning in this verse.
anatrope: overthrow
ἀνατροπή
This related noun names the result of such a turning and appears in the description of faith being overthrown in 2 Timothy 2:18.
αἰσχροῦ κέρδους
aischrou kerdous
GROWS FROM
κερδ-
kerd-
gain; profit
“filthy lucre” in this verse is aischrou kerdous. The verse does not leave the motive vague: it names gain, qualified as shameful, as the reason for the teaching. Profit is joined directly to the overturning of whole households.
ALSO GROWS
kerdos: gain or profit
κέρδος
This is the gain named in the verse, so the harm is tied to a concrete motive.
kerdainō: gain or win
κερδαίνω
This related verb makes the profit-seeking action explicit, reinforcing that the teaching serves what its speakers stand to gain.
THE PATTERN
When instruction is bent toward gain or detached from truth, it exploits and overturns the lives entrusted to it.
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.THE THREAD
Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.Both verses use ἀνατρέπω (anatrepō, overturn): Titus says teaching overturns whole households, while Timothy says error overturns the faith of some. The shared verb links household collapse with the collapse of trust.
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