What Does Titus 1:12 Mean in the King James?
One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
“Slow bellies” pictures appetite as idle, while the speaker’s title as an insider prophet gives the sweeping charge authority.
THE MEANING
The line presents a sweeping accusation, naming a people through false speech, beastlike conduct, and idle appetite. Its force comes from the speaker being called both “one of themselves” and “a prophet of their own.” The verse shows how an attributed insider voice can make a degrading portrait sound like settled truth.
THE ROOT
ἀργαί
argai
GROWS FROM
ἀργ- (arg-), traditionally linked to ἀεργ- (aerg-)
Idle, inactive; the older form carries the sense “not working.”
The Greek adjective describes the bellies as idle, so “slow” points beyond pace to inactivity. Appetite is portrayed as unproductive, a quality the English phrase can obscure.
ALSO GROWS
argia: Idleness, inactivity
ἀργία
This noun names the same state that the verse attaches to the bellies.
aergos: Idle, not working
ἀεργός
This related form makes explicit the “not working” sense behind the description.
ψεῦσται
pseustai
GROWS FROM
ψευδ-
pseud-
Falsehood; speaking falsely or lying.
“liars” in this verse is pseustai. The Greek noun makes lying into a label for the whole group rather than describing a single false statement. The verse’s wording turns a charge about speech into a claim about identity.
ALSO GROWS
pseudomai: To lie, speak falsely
ψεύδομαι
The verb names the action that becomes the group label in the verse.
pseudos: A lie, falsehood
ψεῦδος
This noun names the falsehood itself, showing the word family behind “liars.”
προφήτης
prophētēs
GROWS FROM
φη-
phē-
To say or declare.
“prophet” in this verse is prophētēs. The title presents the speaker as a declarative voice, so the charge arrives with more weight than casual opinion. Its force depends partly on who is said to speak it.
ALSO GROWS
phēmi: To say, declare
φημί
This verb is part of the word family behind the speaker’s title.
phēmē: A report, saying, reputation
φήμη
This related noun links speech with what circulates and becomes known.
THE PATTERN
Speech can carry judgment beyond its literal words and shape how a person or people are seen.
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.THE THREAD
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.Titus calls the bellies ἀργαί (argai), “idle”; Matthew uses the same Greek adjective, ἀργός (argos), for a word. The shared root links the verse’s image of inactive appetite with speech that is itself idle.
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