What Does Titus 3:2 Mean in the King James?
To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse binds gentleness to a refusal to turn anyone into an enemy through speech or conflict.
THE MEANING
The verse describes a present way of relating in which speech does not defame another person and conflict does not become the default response. Gentleness takes visible form as meekness extended toward all people, with no exception named.
WHAT THIS UNDOES
It undoes the assumption that gentleness is reserved for agreeable people; “no man” and “all men” leave no such exception.
THE ROOT
ἐπιεικεῖς
epieikeis
GROWS FROM
ἐπιεικ-
epieik-
Equitable, reasonable restraint: yielding without insisting on the harshest possible claim.
This Greek word family appears as “gentle” here and as “moderation” in Philippians 4:5. The shared sense is measured treatment of others, and this verse extends it toward all people.
ALSO GROWS
epieikeia: Equity, gentleness, moderation
ἐπιείκεια
The related noun is rendered “moderation” in Philippians 4:5, showing the same quality in another form.
epieikōs: Reasonably, gently
ἐπιεικῶς
The adverb carries the family’s sense of measured, fair treatment into the manner of an action.
πραΰτητα
prautēta
GROWS FROM
πραΰ-
praü-
Gentleness, mildness, meekness.
Meekness here is not left as an inward feeling: the sentence says it is shown toward other people. Its reach is “all,” so it does not depend on whether the other person is easy to meet.
ALSO GROWS
praus: Meek, gentle
πραΰς
The adjective names a person or manner marked by the same mildness expressed by the noun in Titus.
prautēs: Meekness, gentleness
πραΰτης
The noun names the quality itself, making clear that the verse speaks of a disposition expressed in conduct.
βλασφημεῖν
blasphemein
GROWS FROM
βλασφημ-
blasphem-
Slander or defame through speech.
The Greek word translated “speak evil” belongs to the same word family often rendered “blasphemy” when God is the target. The language holds damaging speech about a person and blasphemy within one family of words.
ALSO GROWS
blasphēmia: Slander, abusive speech, blasphemy
βλασφημία
The related noun names the speech act that Titus says is absent from how people are treated.
blasphēmos: Slanderous, abusive
βλάσφημος
The related adjective describes speech or a speaker that defames, giving the verb’s harm a recognizable form.
THE PATTERN
Gentleness refuses to multiply conflict and remains recognizable as a strength expressed toward others.
A soft answer turneth away wrath: but grievous words stir up anger.Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.THE THREAD
Let your moderation be known unto all men. The Lord is at hand.The word translated “gentle” in Titus belongs to the same Greek word family rendered “moderation” here. Both verses make the quality visible to others, and both direct it toward all people.
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