What Does Zechariah 1:12 Mean in the King James?
Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The cry asks whether prolonged indignation will have the final word over Jerusalem, whose name carries wholeness, or whether compassion will.
THE MEANING
The verse lets you name the tension without smoothing either side: Jerusalem and Judah remain under indignation, and the plea asks how long before compassion meets them. The word for mercy carries the image of womb-like compassion, while Yerushalayim (יְרוּשָׁלַיִם, Yerushalayim, Jerusalem with its twofold wholeness) still bears wholeness in its name. The question remains alive wherever prolonged anger seems to define what comes next.
WHAT THIS UNDOES
A long season of indignation means compassion has been withdrawn for good.
THE ROOT
תְרַחֵם
teraḥem
GROWS FROM
ר־ח־ם
r-ḥ-m
To show compassion; the root is associated with the womb.
“have mercy” in this verse is teraḥem. The root joins mercy to the intimacy of the womb, making this plea about more than a change in verdict: it asks for compassion that holds and protects. English can hide that bodily closeness when it renders the word simply as “mercy.”
ALSO GROWS
reḥem: Womb
רֶחֶם
The shared root gives “have mercy” a close, life-bearing resonance.
raḥum: Compassionate, merciful
רַחוּם
This form describes compassion as a quality, linking the plea to the nature of the one being addressed.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
ש־ל־ם
sh-l-m
To be whole or complete.
“Jerusalem” in this verse is Yerushalayim. The name Yerushalayim carries the sound of shalom (שָׁלוֹם, shalom, wholeness) with a dual ending. The plea is over a city bearing wholeness in its name while it remains under indignation; the question is whether that wholeness can be uncovered again.
ALSO GROWS
shalom: Wholeness, completeness
שָׁלוֹם
The name’s association with shalom places the plea within the movement from constriction toward wholeness.
shalem: Whole, complete
שָׁלֵם
This branch gives the name’s wholeness a concrete sense of what is intact beneath what is covered.
זָעַמְתָּ
zāʿamta
GROWS FROM
ז־ע־ם
z-ʿ-m
To denounce or be indignant; to express fierce displeasure.
“indignation” in this verse is zāʿamta. This root can carry the force of denunciation, so the verse does not soften the anger into a vague delay. It sets that force directly beside womb-like compassion and asks how long it will remain.
ALSO GROWS
zāʿam: To be indignant, denounce
זָעַם
The verbal form emphasizes active displeasure in the verse’s question.
zaʿam: Indignation, denunciation
זַעַם
The noun preserves the weight of the anger whose duration the plea names.
THE PATTERN
Compassion moves toward the scattered and the far off, gathering them back toward wholeness.
That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.THE THREAD
Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.Isaiah uses the same root behind “have mercy” in its word for “have compassion,” beside the concrete image of a mother and the son of her womb. That image makes the plea over Jerusalem intimate: the question is whether prolonged indignation can end the compassion that holds close.
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