What Does Zechariah 10:3 Mean in the King James?
Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew verb stands behind “punished” and “visited”: the difference is not whether God attends, but what that attention meets.
THE MEANING
The reader stands in a scene where shepherds face anger and reckoning, while the flock is seen, attended, and made into a splendid horse for battle. Divine care here does not mean being kept outside conflict; it makes the people forceful within it.
WHAT THIS UNDOES
It undoes the belief that God’s care must remove the reader from conflict: here the flock is attended and made a horse in battle.
THE ROOT
אֶפְקוֹד
'efqod
GROWS FROM
פקד
p-q-d
To attend to, muster, or appoint; in context, to call to account.
“punished / visited” in this verse is 'efqod. The KJV gives the root two English faces: the goats are “punished,” while the flock is “visited.” In Hebrew, both actions belong to one word for attention and oversight, placing care and accountability in the same act.
ALSO GROWS
pequddah: Oversight, charge, or visitation.
פְּקֻדָּה
This branch shows that attention can mean both care for what is entrusted and an accounting of how it has been handled.
paqīd: An appointed official or overseer.
פָּקִיד
The word for an overseer grows from the same root, linking authority to the act of attending to those in one’s charge.
הָרֹעִים
hā-rōʿîm
GROWS FROM
רעה
r-ʿ-h
To tend, pasture, or shepherd.
The word translated “shepherds” carries the action of tending and pasturing within it. The judgment therefore reaches a vocation whose name is care, while the flock receives direct attention and becomes strength in battle.
ALSO GROWS
rōʿeh: A shepherd or one who tends.
רֹעֶה
The title itself names an act of tending, making the shepherds’ treatment of the flock the measure of their role.
mirʿeh: Pasture or grazing place.
מִרְעֶה
The same root names the place where a flock is sustained, tying shepherding to the conditions that let the flock thrive.
THE PATTERN
A shepherd’s authority is accountable to the condition of the flock: failed shepherds face divine reckoning, while the people are formed for strength.
Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.Thus saith the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;THE THREAD
Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.Jeremiah uses the same root, paqad (פקד, to attend, visit, or call to account): the shepherds have not visited the flock, so the LORD says he will visit upon them. The repeated word makes Zechariah’s hinge visible: the attention that tends the flock also holds its shepherds to account.
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