What Does Zechariah 10:4 Mean in the King James?
Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The repeated “out of him” places the peg that holds and the oppressor who presses under one source.
THE MEANING
Judah stands before you as the source of the corner, the peg, the battle bow, and every oppressor, gathered under the repeated phrase “out of him.” The verse places what gives a structure direction beside what fastens it, what fights, and whoever presses others; they emerge together from one source.
WHAT THIS UNDOES
It unsettles the belief that what gives a people stability is wholly separate from what dominates them: the verse names both as coming “out of him.”
THE ROOT
נֹגֵשׂ
nōgēś
GROWS FROM
נגשׂ
nāgaś
To press, drive, or exact under pressure.
“Oppressor” names a role, while the root shows the action inside it: pressing and exacting. That action appears alongside the corner, peg, and battle bow, so the verse’s source gives rise to instruments of support and force as well as the one who presses.
ALSO GROWS
nāgaś: The verb for exerting pressure or demanding what is due.
נָגַשׂ
It makes the oppressor an active force: one who presses others.
niggaś: One subjected to that same pressure; used of the one oppressed in Isaiah 53:7.
נִגַּשׂ
The root holds both sides of the pressure, the one who presses and the one pressed, inside the verse’s word-family.
פִּנָּה
pinnāh
GROWS FROM
פנה
pānāh
To turn or face toward.
The corner is the place where lines turn and a structure takes direction. Its root also carries the sense of facing, so the image is more than a block at an edge: it is a point that orients what is built around it.
ALSO GROWS
pānāh: The verb for turning or directing oneself toward something.
פָּנָה
It reveals the corner as a turn that gives the surrounding structure its orientation.
pānîm: The face or presence turned toward another.
פָּנִים
The shared family links the corner’s turning with the face’s orientation toward what is before it.
THE PATTERN
A people’s rule takes shape through the source that provides both its supports and its instruments of force.
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?THE THREAD
And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.The Hebrew word יָתֵד (yātēd, peg or nail) appears in both verses. Zechariah places the peg among what comes from Judah; Isaiah uses the same peg image as a fixed place for a throne and household, joining origin, support, and rule.
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