What Does Zechariah 10:5 Mean in the King James?
And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The reversal happens underfoot: the people become the tramplers, while horsemen who seem to hold the advantage are put to shame.
THE MEANING
You are among the people the verse calls mighty: with the LORD beside you, you press through the mire of conflict and tread your enemies down. The horsemen who seem to hold the advantage are confounded and put to shame. The scene keeps the violence of the reversal in full view.
WHAT THIS UNDOES
It undoes the belief that visible military advantage must decide the outcome: here the mounted riders are confounded while those opposed to them stand as mighty fighters.
THE ROOT
בּוֹסִים
bōsîm
GROWS FROM
בוס
bûs, to tread, trample.
“tread down” in this verse is bōsîm. The root makes victory physical: the people do not merely outlast their enemies; they trample them in the streets. The same verb names the LORD treading down enemies in Psalm 60:12, so the people’s action here echoes the victory attributed to the LORD’s presence.
ALSO GROWS
bûs: to tread, trample
בּוּס
This base verb makes clear that the verse describes the people actively moving over their enemies, not merely surviving them.
yāḇûs: he will tread down
יָבוּס
Psalm 60:12 uses this form of the LORD himself; the shared verb links the people’s victory here with the LORD’s treading down of enemies.
גִּבּוֹרִים
gibbôrîm
GROWS FROM
גבר
gābar, to be strong, prevail, overcome.
“mighty men” in this verse is gibbôrîm. The word for these mighty fighters belongs to a root that describes strength as prevailing. Their might is shown in the action of overcoming, even while the horsemen appear to have the advantage.
ALSO GROWS
gever: man
גֶּבֶר
This related word names a man; here, the plural form describes people who take the role of fighters.
gevurah: strength, might
גְּבוּרָה
The same root names strength itself, tying the fighters’ might to the ability to prevail.
hitgabber: to prevail, overcome
הִתְגַּבֵּר
This form makes explicit the root’s movement toward prevailing over opposition.
וְהֹבִישׁוּ
wəhōḇîšû
GROWS FROM
בוש
bûš, to feel shame; in the causative form, to put to shame.
“confounded” in this verse is wəhōḇîšû. The Hebrew verb carries the sense of being put to shame, not only surprised or confused. The horsemen lose their standing and face public shame as the battle turns against them.
ALSO GROWS
hēḇîš: he put to shame
הֵבִישׁ
This causative form shows the root’s active sense: someone brings another into shame, as the verse says happens to the riders.
yēḇōš: he will be ashamed
יֵבֹשׁ
This form names the state that the verse’s causative verb brings upon the horsemen.
THE PATTERN
The LORD’s presence overturns visible power: strength, numbers, and military advantage do not decide who prevails.
When thou goest out to battle against thine enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the LORD thy God is with thee, which brought thee up out of the land of Egypt.Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;THE THREAD
Through God we shall do valiantly: for he it is that shall tread down our enemies.The Hebrew word translated “tread down” here comes from the same root, בוס (bûs, to tread or trample), as “tread down” in Zechariah 10:5. In the psalm the LORD treads the enemies down; in Zechariah the people do so because the LORD is with them.
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