What Does Zechariah 11:10 Mean in the King James?
And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew says the covenant was “cut,” then makes its rupture visible by cutting apart the staff that bears its name.
THE MEANING
The verse makes the covenant’s breaking visible: the staff called Beauty is split in two, and the bond with all the peoples is broken. What is unseen in a covenant becomes something the eye can witness.
WHAT THIS UNDOES
It undoes the idea that covenant rupture is only invisible or abstract: here the broken bond is shown in a staff split apart.
THE ROOT
כָּרַתִּי
karati
GROWS FROM
כרת
To cut off or cut down; כָּרַת בְּרִית (karat berit) means “cut a covenant.”
Where English says “made,” כָּרַתִּי (karati, “I cut”) keeps the image of cutting inside the covenant’s making. The verse places that covenant-cutting beside the staff being cut apart, making the rupture visible.
ALSO GROWS
keritut: A cutting off; the term for a certificate of divorce (Deuteronomy 24:1).
כְּרִיתוּת
This branch shows severance as a cut that formally ends a bond, echoing the staff split as the sign of covenant rupture.
karet: Cutting off or excision.
כָּרֵת
The word keeps the root’s severing image in view: the covenant’s rupture is not abstract but marked by something cut.
נֹעַם
noʿam
GROWS FROM
נעם
To be pleasant, delightful, or agreeable.
“Beauty” in this verse is noʿam. Noam names the staff by what it carries, pleasantness or delight, not merely by an attractive appearance. When the staff is split, the covenant’s rupture is felt as the breaking of that pleasantness.
ALSO GROWS
naʿim: Pleasant, delightful.
נָעִים
This adjective makes clear that the staff’s name points to experienced pleasantness, not just visual beauty.
neʿimot: Pleasantnesses, delights (Psalm 16:11).
נְעִמוֹת
This related form names delights; its root deepens the staff’s name as something cherished that is now cut apart.
THE PATTERN
An unseen covenant takes visible form in a sign whose cutting, pouring, or breaking makes the bond legible.
In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.For this is my blood of the new testament, which is shed for many for the remission of sins.THE THREAD
In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:Genesis uses כָּרַת (karat, “cut”) for the LORD’s act of making the covenant; Zechariah uses the same root in כָּרַתִּי (karati, “I cut”) before the staff itself is cut apart. The shared verb holds covenant and severance in one image: the bond is described through cutting both when it is made and when its rupture is shown.
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