What Does Zechariah 11:4 Mean in the King James?
Thus saith the LORD my God; Feed the flock of the slaughter;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The command to feed does not cancel the flock’s slaughter; the verse holds care and lethal intent in the same sentence.
THE MEANING
You are met with a command to feed a flock already named for slaughter. Nourishment and lethal intent remain together, and neither erases the other.
WHAT THIS UNDOES
It undoes the assumption that being fed means being safe: the flock is nourished while slaughter remains its explicit designation.
THE ROOT
הַהֲרֵגָה
ha-haregāh
GROWS FROM
הרג
To kill or slay.
The word for slaughter grows from the verb for killing, so the flock is identified by the violence directed toward it. The verse places that designation beside a command to nourish it.
ALSO GROWS
hārag: To kill, to slay.
הָרַג
The verb makes explicit the lethal action carried in the flock’s designation.
hārûg: A slain person; one who has been killed.
הָרוּג
This form shows the root naming not only the act of killing but also those who bear its outcome.
רְעֵה
re'eh
GROWS FROM
רעה
To pasture, tend, or shepherd.
“feed” in this verse is re'eh. The Hebrew verb carries the work of a shepherd tending a flock, not merely the act of supplying food. That care remains present even when the same sentence names the flock’s slaughter.
ALSO GROWS
ro'eh: Shepherd; one who tends a flock.
רֹעֶה
The command to feed belongs to the ongoing work of tending, not an isolated act.
mir'eh: Pasture; grazing land.
מִרְעֶה
The same root reaches from the shepherd’s care to the place where the flock feeds.
THE PATTERN
Scripture holds the shepherd’s care alongside the flock’s exposure to death.
Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.I am the good shepherd: the good shepherd giveth his life for the sheep.THE THREAD
And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.The next verse repeats the same feeding verb and the phrase “flock of slaughter,” then addresses the flock as “you, O poor of the flock.” The repetition makes the recipients of the command unmistakably persons in the scene, while the danger remains named.
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