What Does Zechariah 13:1 Mean in the King James?
In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The source is opened for both the missing and the unclean, so cleansing meets the condition rather than waiting for it to disappear.
THE MEANING
What you have missed and what has become unclean are both met by a source opened for cleansing. The verse presents purification as flowing toward you, not as something you must first manufacture.
WHAT THIS UNDOES
It undoes the belief that uncleanness must be gone before cleansing can reach you: the fountain is opened for the unclean.
THE ROOT
מָקוֹר
māqôr
GROWS FROM
קוּר
qûr
to dig, excavate
The word for fountain is connected to digging: it pictures a spring as a source uncovered from within the ground. Here that source is opened for cleansing, joining the ideas of uncovering and access.
ALSO GROWS
qûr: Dig or excavate
קוּר
The source is associated with what is uncovered from the ground.
māqôr: A spring or source of water
מָקוֹר
This is the word used for the cleansing source opened in the verse.
חַטָּאת
ḥaṭṭāʾt
GROWS FROM
חטא
ḥ-ṭ-ʾ
to miss, err, miss the mark
The word rendered “sin” belongs to a root that names missing or erring, and the same form can name an offering for the missing. The verse places the missing and uncleanness together before a source of cleansing.
ALSO GROWS
ḥāṭāʾ: To miss or err
חָטָא
It reveals the action beneath the word “sin”: a person has missed the mark.
ḥēṭʾ: A missing or offense
חֵטְא
The root names both the act of missing and its resulting condition.
ḥaṭṭāʾt: Missing, or an offering for the missing
חַטָּאת
The word’s offering sense brings the language of cleansing close to the very thing that needs it.
נִפְתָּח
niftaḥ
GROWS FROM
פתח
p-t-ḥ
to open
“opened” in this verse is niftaḥ. This root also names a doorway and a key, so opening carries the sense of access. The cleansing source is made reachable to the people named in the verse.
ALSO GROWS
pātaḥ: To open or make an opening
פָּתַח
It names the action that makes the fountain accessible.
petaḥ: An opening or doorway
פֶּתַח
The opened fountain becomes an entrance into cleansing.
mafteaḥ: A key
מַפְתֵּחַ
The word’s family links opening with access.
THE PATTERN
Cleansing is pictured as water reaching what is fouled, inwardly and outwardly.
Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.THE THREAD
For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.Jeremiah uses the same Hebrew word for fountain to name the source of living waters. Zechariah opens that source for cleansing, revealing the same spring as the answer to both thirst and uncleanness.
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