What Does Zechariah 13:4 Mean in the King James?
And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The mantle is a costume of authority, and the vision beneath it becomes a source of shame when the deception is exposed.
THE MEANING
A claimed vision brings shame to the one who prophesies it. The rough, hairy mantle serves as borrowed prophetic authority, but it no longer covers the deception. The spoken vision and the sign worn on the body stand revealed as parts of one performance.
WHAT THIS UNDOES
A recognizable prophetic appearance proves that the vision is true.
THE ROOT
כָּחַשׁ
kāḥaš
GROWS FROM
כחש
k-ḥ-sh
To deny, lie, or act falsely.
The mantle is worn “to deceive”: the cover is chosen to make the prophetic claim appear true. The root connects the costume directly to denial and falsehood, so the garment is part of the deception rather than a neutral sign.
ALSO GROWS
kiḥēš: He denied or acted falsely.
כִּחֵשׁ
This verbal form shows the root at work as an act of denial, like the false claim the mantle supports.
mekhaḥēš: One who denies or deceives.
מְכַחֵשׁ
The word names the agent of deception, joining the false appearance to the person who wears it.
חָזוֹן
ḥāzôn
GROWS FROM
חזה
ḥ-z-h
To see or behold.
The word for vision remains tied to seeing: the claimed revelation is something the prophet says he beholds. His shame reaches the sight he claims to have received, not only the words he speaks.
ALSO GROWS
ḥāzāh: To see or behold.
חָזָה
This is the root verb behind “vision,” keeping the claim connected to an asserted act of seeing.
ḥōzeh: A seer.
חֹזֶה
The seer is defined by the same root as the vision, tying the speaker’s identity to what he claims to behold.
maḥăzeh: A vision or revealed scene.
מַחֲזֶה
This related form also names what is seen, showing how the root links the act of seeing with its claimed content.
יִלְבְּשׁוּ
yilbešû
GROWS FROM
לבש
l-b-sh
To put on or wear clothing.
“wear” in this verse is yilbešû. The verse focuses on an act of putting something on: the hairy mantle becomes a chosen outward sign. Its force comes from wearing it as a claim to authority, making appearance an instrument of deception.
ALSO GROWS
levush: Clothing or a garment.
לְבוּשׁ
This noun from the same root names what is put on, the outward covering used in the verse.
malbush: Clothing or attire.
מַלְבּוּשׁ
This related form reinforces that the mantle is an item of attire whose meaning comes from how it is worn.
THE PATTERN
Outward signs can lend a false claim authority, but exposure separates the costume from what it covers.
And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son:Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.THE THREAD
But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.The next verse gives the exposure a voice: the man denies being a prophet and names another identity. The movement from wearing a prophet’s sign to saying “I am no prophet” shows the deception unraveling in both appearance and speech.
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