What Does Zechariah 14:1 Mean in the King James?

Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.
Zechariah 14:1 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The spoil is divided at the center of the place that held it, so the verse puts dispossession inside what seemed secure.

The LORD’s day is coming upon you, and your spoil is divided within your midst. The violence reaches the center of the addressed life: what belongs to you is treated as booty and apportioned.

WHAT THIS UNDOES

What is mine and within my walls cannot be touched.

וְחֻלַּק

veḥullaḳ

GROWS FROM

חלק

Divide, apportion, assign into shares.

“divided” in this verse is veḥullaḳ. The verse’s verb describes more than something being lost: it is assigned out in portions. That makes the dispossession an enacted distribution, carried out within the addressed place.

ALSO GROWS

ḥēleq: A portion or share.

חֵלֶק

This branch makes clear that what is divided becomes someone’s allotted part.

ḥăluqqāh: A division or distribution.

חֲלֻקָּה

The noun names the act of apportioning that the verse places in the midst.

שְׁלָלֵךְ

šelāleḵ

GROWS FROM

שלל

Take as plunder; strip away.

The Hebrew names property seized as booty, and the paired root ⁨חלק⁩ (ḥ-l-q, divide or apportion) describes what happens to it next. Together, the roots show a sequence of seizure and distribution unfolding inside the place from which the spoil is taken.

ALSO GROWS

šālal: To plunder or strip away.

שָׁלַל

This verbal branch makes the taking within “spoil” visible.

šelāl: Booty or goods taken as plunder.

שְׁלָל

This is the captured property that the verse says is divided.

בְּקִרְבֵּךְ

beqirbeḵ

GROWS FROM

קרב

Approach or draw near; its noun forms can refer to the inner part or midst.

“In the midst” places the distribution in the inner region, not at a distant edge. The same consonants also form ⁨קָרַב⁩ (qārav, draw near), giving the scene a close-in force: the division happens within the addressed place.

ALSO GROWS

qerev: Inner part or midst.

קֶרֶב

This noun underlies the verse’s location for the dividing of the spoil.

qārav: Draw near or approach.

קָרַב

This verbal branch echoes the closeness of an event taking place within, rather than outside, the addressed place.

A change in power becomes visible when possessions are seized and apportioned.

Kings of armies did flee apace: and she that tarried at home divided the spoil.
Psalm 68:12 · KJVThe flight of armies is followed by a reversal in who divides the captured goods.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Isaiah 53:12 · KJVThe verse pairs spoil with its division and shows the distribution following a change in who receives a share.
But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
Luke 11:22 · KJVA stronger power takes what the first guarded and distributes the spoils.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Isaiah 53:12 · KJV

Isaiah uses the same roots as Zechariah: ⁨חלק⁩ (ḥ-l-q, divide or apportion) and ⁨שלל⁩ (š-l-l, spoil). Its image of dividing spoil with the strong makes the shared wording clear, while Zechariah’s phrase “in the midst” keeps the violence of its scene sharply in view.

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