What Does Zechariah 14:18 Mean in the King James?
And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hebrew uses the same root for “plague” and “smite,” joining the disaster to the act that brings it.
THE MEANING
The verse presents a gathering whose absence has material consequence: when Egypt does not ascend to keep the feast, there is no rain, and the LORD’s plague strikes the nations that do not come. It leaves the drought and violence of that consequence in view.
WHAT THIS UNDOES
The belief that absence is neutral dissolves here: the verse links refusal with withheld rain and a plague.
THE ROOT
מַגֵּפָה
maggephah
GROWS FROM
נגף
To strike or smite; also to cause a stumble or suffer a blow.
“plague / smite” in this verse is maggephah. The English gives “plague” and “smite” as separate words, while Hebrew forms both from נגף (nagaph, strike). The plague is named as the blow itself, tightening the link between refusal and the harm that follows.
ALSO GROWS
nagaph: To strike, smite, or cause to stumble.
נָגַף
This verb supplies the root of the LORD’s act of striking in the verse.
maggephah: A plague, blow, or defeat.
מַגֵּפָה
The noun names the striking as a calamity.
יַעֲלוּ
ya'alu
GROWS FROM
עלה
To go up or ascend.
“go up” in this verse is ya'alu. The verse repeats עלה (alah, ascend) for the required journey, making ascent the hinge of the warning. The same root names an עֹלָה (olah, burnt offering), literally an offering that rises; the shared root connects approach and offering.
ALSO GROWS
aliyah: Ascent or an upward journey.
עֲלִיָּה
It preserves the movement contained in “go up.”
olah: A burnt offering, literally an ascending offering.
עֹלָה
It carries the same upward movement into the language of offering.
מִצְרַיִם
Mitzrayim
GROWS FROM
צרר
To bind, press in, or constrict; צַר (tsar) means narrow.
Read through the צַר (tsar, narrow) word-family, מִצְרַיִם (Mitzrayim, Egypt) carries the image of the two narrows in its -ayim ending. Here that narrowed place stands opposite the ascent to the feast, with no rain named as its consequence.
ALSO GROWS
metzar: A narrow place or strait.
מֵצַר
It makes the image of constriction in the name concrete.
tsarah: Distress or trouble.
צָרָה
It shows how narrowing can be experienced as pressure and distress.
THE PATTERN
Scripture makes the absence and return of rain a visible sign of a people’s relation to the LORD.
And then the LORD’s wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the LORD giveth you.And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.THE THREAD
And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.The same עלה (alah, ascend) root frames the refusal in verse 17 and the journey required of Egypt in verse 18. Read together, the absent ascent and absent rain are joined within the text.
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