What Does Zechariah 2:6 Mean in the King James?
Ho, ho, come forth, and flee from the land of the north, saith the LORD: for I have spread you abroad as the four winds of the heaven, saith the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The four winds that name your scattering are ruach, the same Hebrew word as breath, joining dispersion and living presence in one word.
THE MEANING
The call reaches you in the scattering: come out from the far north, even as the four winds name how widely you are spread. “Wind” is ruach, the same Hebrew word also rendered “breath” and “spirit,” so the distance remains within a word of living movement.
WHAT THIS UNDOES
The belief that being scattered makes you unreachable loses its hold: the call names both the far north and the full span of the winds.
THE ROOT
רוּחוֹת
ruachot
GROWS FROM
רוח
רוח (r-w-ḥ, ruach) carries the sense of moving air: wind and breath, and by extension spirit.
Here the plural רוּחוֹת (ruachot, winds) names the reach of the scattering. The singular רוּחַ (ruach, wind, breath, spirit) is the same Hebrew word across those meanings, holding the air moving across the heavens and the breath within a living body together.
ALSO GROWS
ruach: Wind, breath, or spirit, the same Hebrew noun, with its sense shaped by context.
רוּחַ
The verse uses its plural for the four winds; elsewhere the same word names breath or spirit, keeping force and life linguistically joined.
rawaḥ: To gain room or relief; to become spacious.
רָוַח
This related form shares the consonants ר־ו־ח (r-w-ḥ) and echoes the movement from constriction toward room, alongside the summons to come out.
צָפוֹן
tsafon
GROWS FROM
צפן
צפן (ts-f-n, tsafan) means to hide or store away; צָפוֹן (tsafon) means north and carries an echo of what is hidden or concealed.
The Hebrew word for north echoes a root meaning hidden or stored away. Beside “come forth,” that sound-shape lets the call read as an emergence from a hidden place, while retaining its plain directional sense.
ALSO GROWS
tsafan: To hide or store away.
צָפַן
This verb gives the north-word its echo of concealment, so coming forth answers the language of being hidden.
tsafun: Hidden or concealed.
צָפוּן
This related form makes the north’s hiddenness audible in the summons to flee from there.
THE PATTERN
God’s call reaches a dispersed people across every horizon and summons them from the farthest place.
If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee:I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.THE THREAD
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.Zechariah’s רוּחוֹת (ruachot, winds) and Genesis’ רוּחַ (ruach, Spirit) are forms of the same Hebrew word. The translation shifts with context, while the word holds wind, breath, and animating presence together.
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