What Does Zechariah 3:9 Mean in the King James?
For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word “remove” shares its Hebrew root with Moses’ name: the verse pictures the land’s crookedness being drawn out.
THE MEANING
The stone set before Joshua bears seven eyes, and its carving is described through the language of opening. The LORD declares that the land’s crookedness is drawn out in one day. The verse speaks now of sight, an opened carving, and a decisive removal reaching the land itself.
WHAT THIS UNDOES
The belief that the land’s crookedness must remain embedded in it is undone by the promise that it can be drawn out in one day.
THE ROOT
וּמַשְׁתִּי
ūmaštî
GROWS FROM
משה
מָשָׁה (māšāh): draw out, pull from within.
The verb translated “remove” comes from the root meaning “draw out.” The verse pictures the land’s crookedness as something God draws out of it, and that same root is woven into Moses’ name.
ALSO GROWS
məšîtihū: “I drew him out” (Exodus 2:10).
מְשִׁיתִהוּ
This form uses the same root when Moses is named for being drawn out of the water.
Mōsheh: Moses, whose name is explained through the act of drawing out.
מֹשֶׁה
The name carries the same root’s movement: what is drawn out of the water echoes what is drawn out of the land here.
מְפַתֵּחַ
mefatteaḥ
GROWS FROM
פתח
פָּתַח (pātaḥ): open, make an opening.
The verb translated “engrave” and the noun translated “graving” come from פתח (pātaḥ), whose basic action is opening. The verse describes the stone’s carving with opening-language, beside the promise that the land’s crookedness is drawn out.
ALSO GROWS
pétaḥ: An opening, doorway, or entrance.
פֶּתַח
This branch makes the opening contained in the engraving word visible.
maftēaḥ: A key, an instrument for opening.
מַפְתֵּחַ
The key belongs to the same פתח (pātaḥ) family: the carving is framed by the language of opening.
עֵינַיִם
ʿênayim
GROWS FROM
עין
עַיִן (ʿayin): eye; the same Hebrew word also names a spring or source.
The word for eyes also names a spring or source. The stone’s seven eyes therefore carry both the image of seeing and the Hebrew word’s source-image.
ALSO GROWS
ʿayin: An eye, the organ of sight.
עַיִן
This is the singular form beneath the verse’s עֵינַיִם (ʿênayim), “eyes.”
ʿayin: A spring or water source.
עַיִן
The same word-form gives “eyes” a source-image as well as a seeing-image.
THE PATTERN
Wholeness comes into view as God removes what distorts or burdens the land and the person.
And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.THE THREAD
And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.The verb behind “remove” is וּמַשְׁתִּי (ūmaštî), from מָשָׁה (māšāh), “draw out.” Exodus uses that same root when Moses is named for being drawn out of the water; here, the land’s crookedness is drawn out of the land.
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