What Does Zechariah 8:10 Mean in the King James?
For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word translated “set” is “sent”: this verse names conflict as a force directed through a whole community.
THE MEANING
This verse gives the reader a stark pattern to recognize: labor without return, movement without wholeness, and neighbors turned against one another. It refuses to make the fracture impersonal; God says, “I sent all the people every one against his neighbour.”
THE ROOT
שָׁלַח
shalach
GROWS FROM
שלח
To send, send forth, or release.
The Hebrew says God “sent” the people, giving the conflict a force and direction that the English “set” can obscure. This root also carries the sense of release, so the verse’s sending stands in sharp tension with the sending forth that frees.
ALSO GROWS
shaliach: Messenger; one sent.
שָׁלִיחַ
A messenger carries a sending outward; here the people are sent against one another.
Shiloach: Sent; the name of the pool of Siloam.
שִׁלֹחַ
The same sending root appears in the waters associated with restored sight, showing how a sending can bear a different force.
שָׁלוֹם
shalom
GROWS FROM
שלם
To be whole, complete, or intact.
“peace” in this verse is shalom. Shalom reaches beyond quiet: it names wholeness. Its absence alongside unpaid labor shows a life fractured across both livelihood and the ordinary movement of going out and coming in.
ALSO GROWS
shalem: Whole, complete, intact.
שָׁלֵם
It makes visible the completeness missing where the verse says there is no shalom.
shillem: To repay or recompense.
שִׁלֵּם
The repayment branch echoes the verse’s missing wages: material return and communal wholeness fail together.
צָרָה
tsarah
GROWS FROM
צרר
To bind, press, or constrict; to bring distress.
The word for affliction carries the shape of pressure and narrowness. It connects the absence of wages and peace to constriction spreading through ordinary life, rather than to one isolated hardship.
ALSO GROWS
tsar: Narrow, tight; also an adversary.
צַר
The narrowness of distress meets the social hostility named in the verse.
Mitzrayim: The two narrows; a name associated with constriction.
מִצְרַיִם
The word echoes the larger movement from constriction toward the wholeness signaled by shalom.
THE PATTERN
When constriction spreads through a community, livelihood, movement, and human bonds break together.
Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways.And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.THE THREAD
And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.Siloam’s name comes from the same shalach root as “I sent” in Zechariah. Here the sending is tied to restored sight; in Zechariah, people are sent against one another, revealing how the same root can carry sharply different outcomes.
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