What Does Zechariah 8:21 Mean in the King James?
And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for “pray” carries the root sense of weakness or sickness: this shared journey to seek the LORD’s face begins in admitted need.
THE MEANING
The desire to seek the LORD moves between people as an invitation, and your own answer can be, “I will go also.” What begins in one city becomes a shared movement toward God’s presence.
WHAT THIS UNDOES
It dissolves the idea that seeking God is only a private effort: here, longing travels through invitation, and another person joins the way.
THE ROOT
לְחַלּוֹת
leḥallot
GROWS FROM
חלה
The basic sense is to be weak or sick; in this verbal form, it means to entreat or seek favor.
The word translated “pray” here is leḥallot, from the root חלה, whose word family also names sickness or weakness. That overlap gives this entreaty a vulnerable edge: seeking the LORD’s face is an appeal from need.
ALSO GROWS
choleh: A sick or weak person.
חוֹלֶה
This branch preserves the root’s sense of vulnerability alongside the verse’s language of entreaty.
maḥalah: Sickness or illness.
מַחֲלָה
The same root family holds both weakness and the appeal for favor, adding depth to what “pray” carries here.
לְבַקֵּשׁ
levaqqesh
GROWS FROM
בקש
To seek, search for, or request.
“seek” in this verse is levaqqesh. The word for seeking is an active pursuit, and its root can also mean to request. The cities are not merely thinking about the LORD; they are turning toward him with a desire for his presence.
ALSO GROWS
baqqashah: A request or petition.
בַּקָּשָׁה
This branch shows how seeking can carry the force of making an appeal.
mevaqqesh: One who seeks or requests.
מְבַקֵּשׁ
The seeker is defined by the ongoing act of pursuit, matching the cities’ movement toward the LORD.
נֵלְכָה
nelkhah
GROWS FROM
הלך
To go, walk, or proceed.
The root הלך recurs as the cities go, the people say “let us go,” and the speaker says “I will go also.” English repeats the same word, but the Hebrew makes the shared movement ring through several forms of one root.
ALSO GROWS
halokh: Going; an infinitive form that emphasizes the accompanying verb.
הָלוֹךְ
Paired with nelkhah, it intensifies the invitation to set out.
elekhah: I will go.
אֵלְכָה
The same root turns the public invitation into one person’s direct response.
THE PATTERN
The desire to meet God moves through shared invitation, and each answer adds another person to the journey.
A Song of degrees of David. I was glad when they said unto me, Let us go into the house of the LORD.And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.THE THREAD
When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.The Hebrew word translated “seek” comes from בקש (baqash) in both verses. Psalm 27 names what the cities are moving toward: the face of the LORD, sought in a response that comes from the heart.
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