What Does Zechariah 9:10 Mean in the King James?
And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Jerusalem’s name carries shalom’s twofold wholeness, and the verse removes its warhorse before that wholeness is spoken to the nations.
THE MEANING
You are shown a rule where protection no longer depends on chariots, horses, or bows: these are removed, and wholeness is spoken to the nations. The ruler’s reach extends across seas to the ends of the earth, joining peace with a rule that crosses every boundary.
WHAT THIS UNDOES
It dissolves the belief that safety can exist only while weapons remain ready.
THE ROOT
שָׁלוֹם
shalom
GROWS FROM
שלם
To be whole, complete, or sound.
Jerusalem, יְרוּשָׁלַיִם (Yerushalayim), carries shalom (שָׁלוֹם, wholeness) with its -ayim ending: a twofold wholeness. The verse removes the warhorse from that city before shalom is spoken to the nations, so peace reaches beyond the silence of weapons toward wholeness.
ALSO GROWS
shalem: Whole, complete, sound.
שָׁלֵם
This branch shows that the peace spoken here carries the sense of a condition made whole, not only a pause in fighting.
shelamim: Well-being offerings, also called peace offerings.
שְׁלָמִים
The same root names an offering associated with well-being, opening peace toward restored relation as well as the removal of conflict.
כָּרַת
karat
GROWS FROM
כרת
To cut or sever.
The verse repeats this root: the chariot and horse are cut away, and the bow is cut off. The phrase כָּרַת בְּרִית (karat berit, to cut a covenant) shows the root also marks a decisive bond-making act; here the decisive cut removes the equipment of war.
ALSO GROWS
karat berit: To cut a covenant, a Hebrew phrase for making a covenant.
כָּרַת בְּרִית
The root can describe a decisive act that establishes a bond; here it describes a decisive removal of what sustains warfare.
keritut: Severance or cutting off; also used for divorce.
כְּרִיתוּת
This branch names separation by severing a bond, while the verse severs the instruments of conflict from the people.
THE PATTERN
The ruler’s wholeness dismantles conflict’s weapons and divisions, then reaches peoples beyond their boundaries.
And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;THE THREAD
Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.The Hebrew root שׁלם (sh-l-m, wholeness) sits beneath “peace” in both verses. Isaiah joins that wholeness to the increase of the ruler’s government, just as Zechariah joins the ruler’s widening reach to peace spoken among the nations.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us