What Does Zephaniah 1:1 Mean in the King James?
The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew behind “word” can also mean “matter” or “thing”: the LORD’s speech arrives as an event with substance, not sound alone.
THE MEANING
The LORD’s word comes to you here as something with substance: a message that enters a life as a matter to be faced. Zephaniah’s name is commonly understood as “Yah has hidden or treasured,” holding hiddenness beside arrival as the name is spoken into the open.
THE ROOT
דְּבַר
devar
GROWS FROM
דבר
To speak or utter; the related noun also means a matter, affair, or thing.
The same Hebrew noun can name spoken words and the matter or affair they concern, so this is not sound detached from reality. The line presents the LORD’s word as a message that arrives and as a matter now present in Zephaniah’s life.
ALSO GROWS
dibber: He spoke.
דִּבֵּר
The spoken branch shows the word as an act of speaking, not merely a written sentence.
devarim: Words, matters, or things.
דְּבָרִים
This plural keeps speech and substance together, illuminating how the LORD’s word can arrive as both message and event.
צְפַנְיָה
Tsefanyah
GROWS FROM
צפן
To hide, store away, or treasure.
“Zephaniah” in this verse is Tsefanyah. The name is commonly understood as “Yah has hidden” or “Yah has treasured.” It adds the resonance of something kept out of sight to a verse where a word arrives and is made known.
ALSO GROWS
tsaphan: To hide, store, or treasure.
צָפַן
This verb carries the root sense behind the name Zephaniah.
tsafun: Hidden or stored away.
צָפוּן
This form gives the name’s hiddenness a concrete shade: what is kept out of sight or held in reserve.
THE PATTERN
Scripture presents the LORD’s word as something that enters human life, not merely an idea held at a distance.
After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.THE THREAD
To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.The Hebrew word for “word” is the same in both openings, and Jeremiah’s verse repeats the phrase “the word of the LORD” arriving in the days of Josiah, son of Amon. The shared wording makes this arrival a recurring scriptural pattern: the word is a matter entering a person’s life.
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