What Does Zephaniah 1:4 Mean in the King James?
I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The hand reaches beyond Baal’s surviving worship to cut away the Chemarims’ name along with the priests themselves.
THE MEANING
God’s hand extends over Judah and Jerusalem, and Baal’s remnant is cut off. The Chemarims’ name and the priests are included in the removal, so both the rival worship and those who represent it face the same severing.
WHAT THIS UNDOES
A recognized priesthood and an entrenched name cannot make a rival worship untouchable; the verse places both within reach of removal.
THE ROOT
וְהִכְרַתִּי
vehikhratti
GROWS FROM
כרת
k-r-t
To cut or sever; in this form, to cut off or remove.
“cut off” in this verse is vehikhratti. The verb carries the force of a decisive severing. Here the cut reaches both the surviving Baal worship and the name and priests associated with it.
ALSO GROWS
karat: To cut, cut off, or sever.
כָּרַת
This basic verb exposes the cutting force beneath the phrase “cut off.”
keritut: A severing; a bill of divorce.
כְּרִיתוּת
The same root can describe a formal severing of a bond, showing that its force is separation with effect, not mere disapproval.
הַבַּעַל
habbaal
GROWS FROM
בעל
b-ʿ-l
To possess or exercise mastery; as a noun, an owner, master, or husband.
Baal is also a title meaning master or owner. The name itself carries a claim of mastery, and the verse says even the remnant of that claim is cut off.
ALSO GROWS
baal: Owner, master, or husband; also the name Baal.
בַּעַל
The common meaning beneath the name reveals the kind of claim Baal represents.
be'alim: Owners, masters, or husbands; also Baalim.
בְּעָלִים
The plural keeps the sense of multiple masters visible beneath the familiar name of the rival gods.
וְנָטִיתִי
venatiti
GROWS FROM
נטה
n-ṭ-h
To stretch, extend, or incline.
“stretch out” in this verse is venatiti. The action begins with an extended hand reaching over the place named in the verse. This root also gives Hebrew a word for a staff or tribe, carrying the idea of something extended into a visible form.
ALSO GROWS
natah: To stretch out, extend, or incline.
נָטָה
The base verb makes the hand’s reach explicit: the judgment extends into Judah and Jerusalem.
matteh: A staff or rod; also a tribe.
מַטֶּה
A related word for an extended staff or tribal branch shows how the root’s sense of extension can take concrete form.
THE PATTERN
Rival worship is dismantled by removing both its foothold and its name from the place.
And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.THE THREAD
But ye shall destroy their altars, break their images, and cut down their groves:The same cutting root is used for what is severed from a place of rival worship. Zephaniah’s sentence reaches further: it names not only the cult’s remnants but also its priests and their name.
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