What Does Zephaniah 1:7 Mean in the King James?
Hold thy peace at the presence of the Lord GOD: for the day of the LORD is at hand: for the LORD hath prepared a sacrifice, he hath bid his guests.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse’s “guests” are the ones God has set apart for a sacrifice, so the invitation itself carries the danger.
THE MEANING
The presence of the LORD calls you to silence because the day of the LORD is near. A sacrifice is ready, and those called to it are set apart for the event. The summons carries the force of judgment.
WHAT THIS UNDOES
A summons into God’s presence guarantees safety and welcome. Here, the called ones are set apart beside an imminent sacrifice, and the summons carries judgment.
THE ROOT
הִקְדִּישׁ קְרֻאָיו
hiqdish qeru’av
GROWS FROM
קרא
q-r-ʾ
Call, summon, or proclaim.
“hath bid his guests” in this verse is hiqdish qeru’av. The KJV’s “guests” are literally the LORD’s called ones, and the verb before it says he has set them apart. The wording makes this summons a consecration for the event, not merely an invitation to attend.
ALSO GROWS
qara: To call or summon.
קָרָא
This is the root of “his called ones,” making the guests people summoned by the LORD.
miqra: A convocation or assembly.
מִקְרָא
This branch shows how a call can gather people into an appointed assembly, sharpening the weight of the guests’ summons.
הִקְדִּישׁ
hiqdish
GROWS FROM
קדשׁ
q-d-sh
Set apart as sacred or appointed.
The verb translated “hath bid” means that the LORD has set apart his called ones. Beside the prepared sacrifice, this root makes the guests’ appointment feel grave and judicial.
ALSO GROWS
qadosh: Set apart; sacred.
קָדוֹשׁ
The same root describes the state given to those the LORD has appointed for this gathering.
miqdash: A sanctuary, a set-apart place.
מִקְדָּשׁ
This branch carries the root’s idea of consecration into a place set apart for the divine presence.
זֶבַח
zebach
GROWS FROM
זבח
z-b-ḥ
Slaughter or offer in sacrifice.
Zebach keeps slaughter inside the verse’s image: the scene is a prepared sacrifice, not a casual gathering. Beside the called ones who are set apart, that image makes the summons dangerous.
ALSO GROWS
zabach: To slaughter or offer in sacrifice.
זָבַח
The verb names the action carried by the prepared sacrifice in the verse.
mizbeach: Altar.
מִזְבֵּחַ
The altar is the place associated with this root’s act of sacrifice, giving the verse’s image a concrete setting.
THE PATTERN
Across prophetic and apocalyptic visions, judgment is staged as a prepared feast that summons its participants.
The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;THE THREAD
Gather my saints together unto me; those that have made a covenant with me by sacrifice.Psalm 50:5 uses the same Hebrew word for “sacrifice,” זֶבַח (zebach), and places it beside people gathered to God. That shared root opens the gathering in Zephaniah as a summons bound to sacrifice, while Zephaniah gives that summons a sharper edge of judgment.
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