What Does Zephaniah 2:10 Mean in the King James?

This shall they have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts.
Zephaniah 2:10 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew makes their pride concrete: they make themselves great over a people who belong to the LORD of hosts.

Contempt for the LORD of hosts’ people takes the shape of reproach and self-enlargement. The verse names what follows as the consequence of that pride, exposing claimed greatness as opposition rather than true stature.

WHAT THIS UNDOES

The belief that belittling others proves greatness is undone here: the verse calls that posture pride and gives it a consequence.

וַיַּגְדִּילוּ

wayyagdîlû

GROWS FROM

גדל

⁨גדל⁩ (g-d-l) means to grow or become great; in this form, to make great.

The verb presents their magnifying as an act of making themselves great over the people. English “magnified” can sound abstract; the Hebrew root carries the image of enlarging one’s stature over someone else.

ALSO GROWS

gādōl: great, large

גָּדוֹל

The shared root names greatness itself, showing what they claim for themselves.

migdal: tower

מִגְדָּל

The word for a tower shares the root’s consonants and gives a concrete picture of something made tall and prominent.

גְּאוֹנָם

geʾōnām

GROWS FROM

גאה

⁨גאה⁩ (g-ʾ-h) means to rise or be exalted.

The word for their pride carries the sense of rising or exalting oneself. Beside the verb for making themselves great, it shows pride as an upward movement aimed against other people.

ALSO GROWS

gāʾāh: to rise, be exalted

גָּאָה

This verb gives the root’s basic movement, which the verse locates in their pride.

hitgāʾāh: to exalt oneself, boast

הִתְגָּאָה

This form makes the self-exalting posture explicit.

חֵרְפוּ

ḥērəfû

GROWS FROM

חרף

⁨חרף⁩ (ḥ-r-p) means to reproach or taunt.

“reproached” in this verse is ḥērəfû. The reproach here is joined to self-enlargement: contempt is spoken against a people while the speakers raise themselves over them. The root’s related noun also names the disgrace such reproach carries.

ALSO GROWS

ḥērēf: to reproach, taunt

חֵרֵף

This verb form shares the root and makes clear that the act is an attack in words.

ḥerpāh: reproach, disgrace

חֶרְפָּה

The related noun names the disgrace associated with the act of reproaching.

Self-exaltation over others turns into a fall, while greatness is not secured by claiming it for oneself.

Pride goeth before destruction, and an haughty spirit before a fall.
Proverbs 16:18 · KJVPride and self-exaltation precede the very fall that contradicts their claim to greatness.
For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Luke 14:11 · KJVThe verse states the reversal directly: the one who raises himself is brought low.
But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
James 4:6 · KJVThe proud meet resistance, showing that self-exaltation places a person against God.
Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant.
Psalm 35:27 · KJV

Zephaniah uses ⁨גדל⁩ for those who make themselves great over a people; the psalm uses the same root when it says the LORD is to be magnified. The change in subject shifts greatness from self-exaltation against people to praise directed toward the LORD.

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Zephaniah 2:10 KJV Meaning