What Does Zephaniah 2:13 Mean in the King James?
And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew verb translated “destroy” shares its root with “perish” and “be lost”: Assyria is made to enter the very loss the verb names.
THE MEANING
The hand reaches against the north, and Assyria is made to perish; Nineveh becomes desolation, dry like a wilderness. The verse names judgment with full force: a city and its land are emptied, not merely weakened or warned.
WHAT THIS UNDOES
The verse undoes the belief that imperial power or a formidable capital can place a nation beyond judgment.
THE ROOT
וִיאַבֵּד
wîʾabbēd
GROWS FROM
אבד
אבד (ʾābad): perish or be lost; in the causative form here, cause to perish, destroy.
“destroy” in this verse is wîʾabbēd. The root covers both the state of perishing and, in its causative form here, making another perish. English separates the destroyer’s act from the ruined one’s fate; Hebrew keeps both within one root, so Assyria is actively made to perish.
ALSO GROWS
ʾāvad: Perish; be lost.
אָבַד
This basic verb shares the root אבד and names the state brought about by the causative form in Zephaniah.
ʾăvēdāh: A lost thing; loss.
אֲבֵדָה
This noun carries the same root into the thing or condition that has been lost.
ʾăvaddōn: Destruction; ruin.
אֲבַדּוֹן
This related noun makes the root’s movement from being lost to destruction explicit.
לִשְׁמָמָה
lišəmāmāh
GROWS FROM
שמם
שמם (šāmēm): become desolate or be appalled; leave desolate.
“desolation” in this verse is lišəmāmāh. שְׁמָמָה names a ruined, emptied place; the related verb שָׁמֵם can also mean to be appalled or stunned. The same root holds both the desolate landscape and the shock its ruin produces.
ALSO GROWS
šāmēm: Be desolate; be appalled or stunned.
שָׁמֵם
The verb shares all three consonants with the noun in the verse, joining the ruined condition to the stunned response.
šəmāmōn: Desolation; devastation.
שְׁמָמוֹן
This related noun extends the same root’s image of a place left devastated.
וְיֵט
wəyēṭ
GROWS FROM
נטה
נטה (nāṭāh): stretch out, extend, incline, or turn.
“stretch out” in this verse is wəyēṭ. The root spans extending, inclining, and turning. Here the hand’s reach gives the judgment direction: it extends against the north.
ALSO GROWS
nāṭāh: Stretch out; extend; incline.
נָטָה
This verb shares all three root consonants and names the motion of the hand in the verse.
nəṭiyyāh: Inclination; turning.
נְטִיָּה
This noun carries the same root into a direction or turn, echoing the hand’s directed reach.
THE PATTERN
The image of an extended hand shows divine action reaching into the world, bringing judgment on nations and healing among people.
This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.With a strong hand, and with a stretched out arm: for his mercy endureth for ever.By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.THE THREAD
This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.Zephaniah’s “stretch out” comes from נטה, the same Hebrew root behind Isaiah’s “stretched out” hand. Isaiah widens the reach from Assyria to all nations, opening this verse’s image onto a larger field.
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