What Does Zephaniah 2:4 Mean in the King James?
For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Ekron (עֶקְרוֹן, ʿEqron) echoes the root עקר (ʿāqar, uproot), so the verse makes the city’s name resonate with its fate.
THE MEANING
The verse names a stark progression of loss: Gaza is abandoned, Ashkelon made desolate, Ashdod’s people driven out in broad daylight, and Ekron uprooted. The noon detail makes the expulsion exposed and public. The final image reaches beyond damage to the rootedness and continuity of a place.
THE ROOT
תֵּעָקֵר
təʿāqēr
GROWS FROM
עקר
To uproot or pluck out by the roots; the related form עֲקָרָה (ʿăqārāh) means barren.
“rooted up” in this verse is təʿāqēr. Ekron (עֶקְרוֹן, ʿEqron) shares the root’s consonants with עקר (ʿāqar, uproot), making the city’s name echo the verb describing its fate. The same root also reaches into the idea of barrenness: what is uprooted loses its ground, while what is barren cannot bring forth continuity.
ALSO GROWS
ʿăqārāh: A woman who has no children.
עֲקָרָה
The shared root links uprooting with barrenness, extending the image from removal in the present to the loss of what might continue.
ʿEqron: The name of the city named in this verse.
עֶקְרוֹן
Its consonants echo עקר (ʿāqar, uproot), so the prophecy makes the place-name sound within the description of its fate.
יְגָרְשׁוּהָ
yəḡārəšūhā
GROWS FROM
גרש
To drive out or expel; to force someone beyond a boundary.
“drive out” in this verse is yəḡārəšūhā. The verb gives Ashdod’s fate the force of expulsion: its people are made to leave their place. In this Hebrew family, the same root also describes divorce, connecting forced departure with a severed bond.
ALSO GROWS
gāraš: To expel or force away.
גָּרַשׁ
This is the action named in the verse: Ashdod’s people are driven from their place.
gerūšāh: A woman released from a marriage.
גְּרוּשָׁה
The shared root makes expulsion more than movement; it can also name the breaking of an established bond.
עֲזוּבָה
ʿăzūvāh
GROWS FROM
עזב
To leave or abandon.
“forsaken” in this verse is ʿăzūvāh. The root holds both the act of leaving and the condition of being left behind. Gaza’s fate begins with abandonment, before the verse moves through desolation, expulsion, and uprooting.
ALSO GROWS
ʿāzab: To depart from or abandon.
עָזַב
This verb shows the action held inside the description of Gaza as forsaken.
ʿāzūv: Left behind or forsaken.
עָזוּב
This related form names the resulting condition: a place remains without those who belonged to it.
THE PATTERN
Scripture portrays a city’s fall as the loss of its people and its place, until it is no longer inhabited as before.
And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn mine hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord GOD.The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.THE THREAD
But Sarai was barren; she had no child.The Hebrew word for “barren,” עֲקָרָה (ʿăqārāh), shares the root עקר (ʿāqar, uproot) with Zephaniah’s “rooted up.” The shared root reaches from a city pulled from its place to the loss of what can continue.
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