What Does Zephaniah 2:7 Mean in the King James?
And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The remnant’s return is measured in ordinary things: ground to graze, a place to sleep, and the LORD’s attentive care.
THE MEANING
The verse speaks to you through the image of a remnant that is still given ground to graze and a place to lie down at evening. The LORD attends to them and turns captivity toward return, binding restored place, provision, and rest into one promise.
WHAT THIS UNDOES
The belief that being reduced to a remnant means being permanently dispossessed is undone: the remnant receives a place to feed and rest, and its fortunes are restored.
THE ROOT
יִפְקְדֵם
yifqedem
GROWS FROM
פקד
Attend to, take account of, muster, appoint
“visit” in this verse is yifqedem. Here, יִפְקְדֵם (yifqedem, “he will attend to them”) comes from פקד (paqad, “attend, take account”). This attention carries consequence: the verse shows it leading into restored place and settled rest.
ALSO GROWS
pequddah: Oversight, charge, appointment
פְּקֻדָּה
This branch shows the root’s attention taking the form of care or responsibility.
paqīd: Appointed officer or overseer
פָּקִיד
The word links attending with deliberate oversight, giving “visit” more weight than a passing encounter.
וְשָׁב
wəshav
GROWS FROM
שוב
Turn back, return, restore
The verb וְשָׁב (wəshav, “and he turns or returns”) stands beside שְׁבוּתָם (shevutam, “their captivity or fortunes”) in a Hebrew restoration idiom. The return sound and sense run through the KJV’s “turn away their captivity”: their condition is reversed and a way back opens.
ALSO GROWS
shuv: Turn back, return
שׁוּב
This is the seed of the verse’s movement from captivity toward return.
meshiv: One who brings back or restores
מֵשִׁיב
This branch makes clear that return can be caused or restored, as it is here by the LORD.
יְהוּדָה
Yehudah
GROWS FROM
ידה
Give thanks, praise, acknowledge
יְהוּדָה (Yehudah, “Judah”) is associated with יָדָה (yadah, “give thanks, praise”). The promise restores a named people, the house of praise, to ground, food, and rest.
ALSO GROWS
yadah: Give thanks, praise
יָדָה
This verb is the root associated with Judah’s name.
todah: Thanksgiving, praise
תּוֹדָה
This related noun carries the praise and acknowledgment present in the name of the restored house.
THE PATTERN
When God attends to people in displacement, restoration takes concrete form as return, provision, and rest.
For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.He maketh me to lie down in green pastures: he leadeth me beside the still waters.Come unto me, all ye that labour and are heavy laden, and I will give you rest.THE THREAD
For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.Jeremiah repeats both roots: פקד (paqad, “attend to” or “visit”) and שוב (shuv, “return”). Together they show divine attention opening into actual return to place, the same movement held in Zephaniah’s pasture and restored fortunes.
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