What Does Zephaniah 3:2 Mean in the King James?
She obeyed not the voice; she received not correction; she trusted not in the LORD; she drew not near to her God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What looks like four separate refusals is one movement away from God: the voice is closed out, correction left untaken, trust withheld, and approach abandoned.
THE MEANING
The verse names estrangement as it unfolds now: the voice goes unheard, correction is left untaken, trust does not rest in the LORD, and a person does not come near God. These refusals form one movement of distance, from blocked hearing to refused approach. The verse speaks wherever that movement is present.
WHAT THIS UNDOES
It undoes the belief that trust remains intact even when the voice is closed out and nearness refused.
THE ROOT
קָרְבָה
qārəḇāh
GROWS FROM
קרב
Approach, come near, bring close.
“drew near” in this verse is qārəḇāh. The verse ends with a refusal to approach, not merely a feeling of distance. The same root appears in korban, a drawing-near gift, so the language of bringing something near shares a seed with coming near to God.
ALSO GROWS
qārōḇ: Near; close by.
קָרוֹב
The shared root links the act of approaching with the state of being near.
qorbān: A gift or offering brought near.
קָרְבָּן
The word for an offering carries the language of approach, illuminating the nearness this verse says is refused.
שָׁמְעָה
šāməʿāh
GROWS FROM
שמע
Hear, listen, heed.
The verb rendered “obeyed” is shema, hearing that can include response. The refusal closes both reception and response: the voice does not enter, and its call does not shape what follows.
ALSO GROWS
shāmaʿ: To hear or listen.
שָׁמַע
This verb shares the root and shows the hearing at the center of the refusal.
shemūʿāh: A report; something heard.
שְׁמוּעָה
The branch names what is received by hearing, highlighting what remains unreceived here.
בָּטְחָה
bāṭəḥāh
GROWS FROM
בטח
Rely on; feel secure.
“trusted” in this verse is bāṭəḥāh. This root ties trust to security and reliance. The verse describes more than a mistaken opinion: her sense of safety does not rest in the LORD.
ALSO GROWS
mivṭāḥ: Confidence; a place of security.
מִבְטָח
This branch makes visible the reliance that the verse says is absent.
beṭaḥ: Securely; in safety.
בֶּטַח
The root links trust with the condition of feeling secure.
THE PATTERN
Closeness to God unfolds through responsive hearing and approach.
That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.My sheep hear my voice, and I know them, and they follow me:THE THREAD
But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.Zephaniah’s קָרְבָה (qārəḇāh, she came near) and the psalm’s קִרְבַת (qirbat, nearness) share the root קרב (qarab, approach/come near). The psalm turns the same root from refusal into a declaration: nearness to God is good, and trust rests alongside it.
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