What Does Zephaniah 3:6 Mean in the King James?
I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew verb for “cut off” is also used for “cutting” a covenant, giving the verse’s destruction the force of a decisive severing.
THE MEANING
The verse speaks of judgment reaching a people’s shared world: towers stand desolate, streets lose all passage, and cities have no inhabitants. The devastation includes not only structures but the movement and settled presence that make a city a home.
WHAT THIS UNDOES
It undoes the belief that towers, roads, and cities can make a people untouchable.
THE ROOT
הִכְרַתִּי
hikrattî
GROWS FROM
כרת
k-r-t
to cut or sever
The same root appears in the Hebrew phrase for “cutting a covenant.” That shared image gives “cut off” the force of decisive severance; the empty towers and streets show what that severance leaves behind.
ALSO GROWS
karat berit: literally, “cut a covenant”; idiomatically, make a covenant
כָּרַת בְּרִית
The same verb used here for cutting off can describe the decisive act of making a covenant.
karet: excision or cutting off
כָּרֵת
This noun form keeps the root’s image of a person or thing being severed from a community.
הֶחֱרַבְתִּי
heḥeravtî
GROWS FROM
חרב
ḥ-r-b
to become dry, ruined, or laid waste
“made waste” in this verse is heḥeravtî. This root connects ruin with dryness. Here, the streets are laid waste so completely that they no longer carry passage through the city.
ALSO GROWS
ḥōrev: dryness or drought
חֹרֶב
The same root links the ruined streets with the image of a place drained of what sustains it.
ḥorbah: ruin or desolation
חָרְבָּה
This noun names the ruined condition that the verb describes in the verse.
THE PATTERN
Judgment empties a community by removing passage and habitation along with its structures.
Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;THE THREAD
In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:“Cut off” translates כרת (karat), the same verb in the Hebrew phrase karat berit, literally “cut a covenant,” rendered here as “made a covenant.” The shared verb links severing and binding through the image of a decisive cut, while the verses describe distinct acts.
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