What Does Lamentations 5:7 Mean?

Our fathers have missed the mark, and they are gone; we bear all their crookedness.
Lamentations 5:7 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
Our fathers have sinned, and are not; and we have borne their iniquities.

The people who are gone can leave a weight the living still carry.

You can carry the cost of wrongdoing that began before you, even after its makers are gone. The verse keeps the source of the wrong distinct from the people now bearing its weight.

WHAT THIS UNDOES

It undoes the belief that a wrong disappears when the person who caused it is gone.

סָבַלְנוּ

sāvalnu

GROWS FROM

סבל

The root ⁨סבל⁩ (s-b-l; sābal) means to carry or bear a load.

“we bear” in this verse is sāvalnu. The verse distinguishes the fathers’ act from the living people’s burden: they sinned, and we carry. The root ties that carrying to the concrete load and its bearer, making the consequence something borne rather than an abstraction.

ALSO GROWS

sével: A burden or load

סֵבֶל

A noun from the same root; it makes tangible the weight the living carry.

sabbāl: A porter, one who carries loads

סַבָּל

An agent noun from the same root; it names the one who bears the burden.

חָטְאוּ

ḥāṭəʾû

GROWS FROM

חטא

The root ⁨חטא⁩ (ḥ-ṭ-ʾ; ḥāṭāʾ) means to miss, fail, or go wrong.

“have missed the mark” in this verse is ḥāṭəʾû. The root’s sense of missing gives “sinned” the shade of going astray or failing to reach what is right. Set beside ⁨סבל⁩ (s-b-l; carrying a load), it shows the verse’s stark movement: one generation’s missing becomes another’s burden.

ALSO GROWS

ḥōṭēʾ: One who sins or misses the mark

חוֹטֵא

This participle is formed from the same root and describes the person doing the missing.

ḥaṭṭāʾt: Sin; also an offering for the missing

חַטָּאת

This noun shares the root’s consonants and links the act of missing with its named consequence and response.

A community can bear in the present the consequences of wrongdoing set in motion before it.

Guarding faithful love for thousands, carrying crookedness, rebellion, and falling short, and who by no means leaves the guilty clean, visiting the crookedness of the fathers upon the children, and upon the children's children, to the third and to the fourth generation.
Exodus 34:7 · SDVThe verse describes the effects of the fathers’ wrongdoing reaching children and grandchildren.
And your children shall be shepherds in the wilderness forty years, and carry your harlotry, until your bodies are used up in the wilderness.
Numbers 14:33 · SDVThe children are said to bear the consequences of what their parents did.
So that upon you may come all the aligned blood poured out upon the earth, from the blood of the aligned Abel to the blood of Zacharias son of Barachias, whom you murdered between the temple and the altar.
Matthew 23:35 · SDVThe verse speaks of accumulated violence coming upon those living now.
Surely he has borne our sicknesses, and carried our wounds. Yet we reckoned him struck, beaten by God, and bowed low.
Isaiah 53:4 · SDV

The Hebrew word translated “borne” here and the word translated “borne” in Lamentations share the root ⁨סבל⁩ (s-b-l; to carry a load). Isaiah uses that same carrying language for grief and sorrow, bringing the burden in Lamentations into sharper view.

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Lamentations 5:7 Meaning