What Does Leviticus 11:7 Mean?

And the swine, though it splits the hoof and is cleft through, does not bring up the cud, and it is unclean to you.
Leviticus 11:7 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.

The hoof’s split is emphatic, but it cannot stand in for the missing cud-chewing: the verse requires the whole pair of signs.

The verse holds two facts together: the swine divides the hoof, yet does not chew the cud, so it is unclean to you. A visible sign is real without being sufficient; the classification rests on the whole pattern named here.

WHAT THIS UNDOES

The split hoof alone does not make the swine clean; one true sign cannot substitute for the missing one.

מַפְרִיס פַּרְסָה

mafris parsah

GROWS FROM

פרס

p-r-s

to split or divide

“splits the hoof” in this verse is mafris parsah. The Hebrew uses this root in both the verb for dividing and the word for hoof. The split is prominent in the wording, yet the verse still adds a second required sign.

ALSO GROWS

mafris: dividing, splitting

מַפְרִיס

This participle names the visible action the hoof performs.

parsah: hoof

פַּרְסָה

This noun shares the split-root, echoing the division in the body part itself.

paras: to divide

פָּרַס

The root’s basic verb meaning makes the link between the action and the hoof clear.

שֹׁסֵעַ שֶׁסַע

shosea shesa

GROWS FROM

שסע

sh-s-ʿ

to split or cleave apart

“cleft through” in this verse is shosea shesa. The text names the split again with a second root: it first says the hoof is divided, then describes it as cleft. This doubled attention to the visible feature sits beside the absent cud-chewing, which still determines the classification.

ALSO GROWS

shosea: splitting, cleaving

שֹׁסֵעַ

This form describes the hoof’s split as an action or condition.

shesa: a split or cleft

שֶׁסַע

The related noun names the cleft itself, repeating the same root idea.

טָמֵא

tame

GROWS FROM

טמא

t-m-ʾ

to be unclean or ritually impure

“unclean” in this verse is tame. This root names the animal’s status after both signs are considered. The verse does not let the conspicuous split erase the missing cud-chewing.

ALSO GROWS

tame: unclean

טָמֵא

This is the status assigned to the swine in the verse.

tumah: uncleanness, impurity

טֻמְאָה

The related noun names the state carried by the same root.

A visible sign can be real without completing a judgment when the text names another condition alongside it.

Whatever splits the hoof and is cleft through, and brings up the cud among the beasts, that you may eat.
Leviticus 11:3 · SDVThe animal qualifies under the stated rule when the split hoof and cud-chewing appear together.
And every beast that splits the hoof and is cleft through in two, and brings up the cud among the beasts, you shall eat.
Deuteronomy 14:6 · SDVThe verse repeats the paired signs, showing that the split hoof alone does not complete the description.
But the LORD said to Samuel, Do not look at his appearance or at the height of his stature, for I have pushed him away. The LORD does not see as the human sees. The human sees what is outside, but the LORD sees the heart.
1 Samuel 16:7 · SDVHere too, outward appearance is visible and real, but it does not complete what is being discerned.
And the swine, because it splits the hoof, yet does not bring up the cud, is unclean to you. You shall not eat of their flesh, nor touch their fallen body.
Deuteronomy 14:8 · SDV

The same roots for dividing, hoof, and cud-chewing recur in this parallel verse. Its added boundary about eating or touching makes the result concrete: the split remains true, but it does not cancel the absent second sign.

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Leviticus 11:7 Meaning: The hoof’s split is emphatic