What Does Leviticus 13:15 Mean?

And the priest shall look upon the living flesh, and declare him soiled; for the living flesh is soiled; it is a striking.
Leviticus 13:15 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.

The Hebrew calls it “living flesh” and still names it unclean, holding bodily life and a severe verdict in the same sentence.

The priest sees the living flesh and pronounces him unclean: life is present, and the verdict is real. The verse speaks now wherever a living body bears a condition that receives a concrete name; life does not cancel the condition, and the condition does not cancel life.

WHAT THIS UNDOES

It undoes the assumption that living flesh must therefore be clean: the verse holds life and uncleanness together.

חַי

ḥay

GROWS FROM

חיה

To live, be alive.

The Hebrew phrase means “the living flesh”; “raw” can obscure that the word explicitly marks life. The same root names life and living creatures, so the flesh is not described as lifeless even as the verse calls it unclean.

ALSO GROWS

chayyim: Life, living.

חַיִּים

This branch makes the life-bearing sense of “living flesh” explicit.

chayyah: A living creature.

חַיָּה

The same root describes a living being, linking the flesh’s condition to the continued presence of life.

טָמֵא

tamei

GROWS FROM

טמא

To be unclean or impure.

The root appears in both the priest’s act and the condition’s designation: the priest marks him unclean because of what he sees. The verse keeps this status distinct from the flesh’s being alive, without weakening either statement.

ALSO GROWS

tum’ah: Uncleanness, impurity.

טֻמְאָה

This noun names the status assigned in the verse.

timmeʾ: To make or declare unclean.

טִמֵּא

This verb describes the priest’s act of assigning that status after seeing the living flesh.

Scripture names bodily affliction in concrete language, letting its full condition be seen.

So went forth the Adversary from the face of the LORD, and struck Job with a harmful boil from the sole of his foot to the crown of his head.
Job 2:7 · SDVJob’s bodily affliction is described across his whole body without softening its physical reality.
There is no unbroken place in my flesh because of your boiling; there is no wholeness in my bones because of my falling short.
Psalm 38:3 · SDVThe speaker names the condition as felt in flesh and bones, not as an abstraction.
And a leper came to him, pleading with him, falling to his knees before him, and saying, "If you will, you are able to make me clean."
Mark 1:40 · SDVThe man names his need for cleansing directly while his condition is plainly present.
And the LORD God shaped the ground-being, Adam, from the dust of the ground, and breathed into his nostrils the breath of life, and Adam became a living soul.
Genesis 2:7 · SDV

“Living” in both “living flesh” and “living soul” comes from ⁨חיה⁩ (chayah), the root for being alive. Genesis names the human as a living soul; Leviticus calls the flesh living while declaring the person unclean, so the designation does not erase the life it sees.

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Leviticus 13:15 Meaning