What Does Leviticus 17:9 Mean?

And does not bring it to the door of the tent of meeting, to bring it near to the LORD. Even that man shall be cut off from among his people.
Leviticus 17:9 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the LORD; even that man shall be cut off from among his people.

The root behind “cut off” also forms ⁨כָּרַת בְּרִית⁩ (karat berit, “cut a covenant”), so here the language of belonging carries the sharp edge of severance.

The offering comes to the appointed opening of the tent of meeting before the LORD. The person who bypasses that meeting place is cut off from their people; the consequence is separation from the community.

וְנִכְרַת

venikhrat

GROWS FROM

כרת

cut, sever, cut away

“cut off” in this verse is venikhrat. The root ⁨כרת⁩ (karat, “cut”) appears both in this penalty and in the phrase ⁨כָּרַת בְּרִית⁩ (karat berit, “cut a covenant”). The shared seed holds together being bound into a covenant and being severed from a people.

ALSO GROWS

karat berit: Make a covenant, expressed literally as cutting one.

כָּרַת בְּרִית

The same root that names exclusion also describes the forming of a bond.

keritut: A formal severing of a marriage bond.

כְּרִיתוּת

This branch gives “cut off” the weight of a relationship being severed, not simply a person being sent away.

מוֹעֵד

mo'ed

GROWS FROM

יעד

appoint, designate; arrange a meeting

The Hebrew designation is ⁨אֹהֶל מוֹעֵד⁩ (ohel mo’ed, “tent of meeting”), built on ⁨יָעַד⁩ (ya’ad, “appoint”). Its name makes this a meeting appointed for encounter, not a generic place to bring an offering.

ALSO GROWS

ya'ad: Appoint, designate, or set a meeting.

יָעַד

The place of offering is part of an encounter that has been appointed.

mo'ed: An arranged meeting or a designated time.

מוֹעֵד

The tent’s name marks the encounter as a shared, appointed meeting.

Approach to the LORD’s set-apart presence follows the place or means appointed for that encounter.

If his drawing near from the herd is a rising offering, he shall bring near a whole male to the opening of the tent of appointed meeting, and he shall bring it near of his own pleasure before the face of the LORD.
Leviticus 1:3 · SDVEven a voluntary offering comes to the door appointed for meeting before the LORD.
But in the place which the LORD shall choose in one of your tribes, there you shall offer your rising offerings, and there you shall do all that I command you.
Deuteronomy 12:14 · SDVThe offering is brought to the place chosen for that encounter.
Having therefore, brothers, open speech for entering the set-apart places by the blood of Jesus,
Hebrews 10:19 · SDVEntry into the holiest is given through the means named in the verse: the blood of Jesus.
On that day the LORD cut a covenant with Abram, saying, To your seed I have given this land, from the river of Egypt to the great river, the river Euphrates.
Genesis 15:18 · SDV

In Hebrew, Genesis says the LORD ⁨כָּרַת⁩ (karat, “cut”) a ⁨בְּרִית⁩ (berit, “covenant”), from the same root rendered “cut off” here. The shared root makes this verse’s exclusion sound like severing from a bond of belonging.

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Leviticus 17:9 Meaning