What Does Leviticus 19:22 Mean?

And the priest shall cover him with the ram of the trespass offering before the LORD, for his falling short in which he has missed the mark; and it shall be released to him.
Leviticus 19:22 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.

The verse names the act twice, but places a covering between the deed and its release.

When you have done what this verse calls sin, the act remains visible: it is named twice. A covering is made before the LORD through the ram, and release follows. The deed remains real, while its hold ends.

WHAT THIS UNDOES

This undoes the belief that release requires pretending the deed never happened; the passage names it plainly before forgiveness follows.

וְכִפֶּר

ve-khipper from kaphar

GROWS FROM

כפר

k-p-r

to cover or coat over

The verb translated “make an atonement” comes from the root for covering. That same root appears in the coating of Noah’s ark and the cover over the ark; here, forgiveness comes through an enacted covering, while the offense remains named.

ALSO GROWS

kopher: Pitch used to coat or seal

כֹּפֶר

The ark is coated with this root’s covering in Genesis 6:14, making the covering in this verse tangible.

kapporet: The cover over the ark of the covenant

כַּפֹּרֶת

The root also names a cover placed over what is held sacred, echoing the covering made before the LORD here.

kippurim: Coverings or acts of atonement

כִּפֻּרִים

This branch keeps the ritual language tied to the root’s image of covering.

חַטָּאתוֹ

ḥaṭṭāʾtō

GROWS FROM

חטא

ḥ-ṭ-ʾ

to miss or err

“falling short” in this verse is ḥaṭṭāʾtō. The verse calls it ḥaṭṭāʾt, then describes the act with ḥāṭāʾ: the same root names both the condition and the doing. English hides that echo by rendering the verb “hath done”; the Hebrew repeats the language of missing before release follows.

ALSO GROWS

ḥāṭāʾ: To miss or do wrong

חָטָא

This is the verb behind “which he hath done,” connecting the act directly to the noun for sin.

ḥaṭṭāʾt: Sin, or an offering for sin

חַטָּאת

This is the word translated “sin” in the verse, repeating the same root as the act it names.

Release follows a covering made for what remains plainly named.

Make for yourself an ark of gopher wood; make nests in the ark, and cover it within and without with pitch.
Genesis 6:14 · SDVThe ark is sealed with the same root family of covering that appears as atonement here.
A Psalm of David, Maschil. Flourishing is the one whose rebellion is released, whose shortcomings are covered.
Psalm 32:1 · SDVThe psalm places pardon and covering side by side, echoing the pairing of covering and release.
And nearly all things are cleansed in blood according to the instruction, and without the pouring out of blood, no release comes.
Hebrews 9:22 · SDVIt names blood and remission together, echoing this passage’s offering followed by release.
Make for yourself an ark of gopher wood; make nests in the ark, and cover it within and without with pitch.
Genesis 6:14 · SDV

The verb behind “make an atonement” belongs to the kaphar root family, also used for coating Noah’s ark with pitch. One image is a vessel covered against the flood; the other is a person’s sin covered before the LORD.

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Leviticus 19:22 Meaning: The verse names the act twice