What Does Leviticus 22:13 Mean?

But if the priest's daughter is a widow, or driven out, and has no child, and turns back to her father's house as in her youth, she shall eat of her father's bread. But no stranger shall eat of it.
Leviticus 22:13 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
But if the priest’s daughter be a widow, or divorced, and have no child, and is returned unto her father’s house, as in her youth, she shall eat of her father’s meat: but there shall no stranger eat thereof.

Her return restores access to her father’s provision, while the consecrated table keeps its boundary.

The verse gives the priest’s daughter a place in her father’s house when she is widowed or divorced, has no child, and returns there as in her youth. She eats from his provision again, the KJV’s “meat” here means food, while the consecrated portion remains within its stated boundary: no outsider eats from it.

WHAT THIS UNDOES

It undoes the belief that a daughter whose marriage ends is necessarily cut off from her father’s provision; the verse names a return, under explicit conditions, to her place there.

שָׁבָה

shavah

GROWS FROM

שׁוּב

to turn back, return

“turns back” in this verse is shavah. The verb comes from the same root as “restoreth” in Psalm 23:3, where what has wandered is brought back. Here, return is more than a change of address: it brings the daughter back into her father’s household and its provision, while the passage keeps that provision bounded.

ALSO GROWS

teshuvah: return; turning back

תְּשׁוּבָה

This noun preserves the movement in the verb as a return, not merely arrival at a new place.

yeshovev: restores; brings back

יְשׁוֹבֵב

Psalm 23:3 uses this form from the same root, revealing the restorative shade carried by the daughter’s return.

Return is a movement back into belonging, and provision makes that belonging tangible.

And this is yours. The lifted offering of their gift, with all the wave offerings of the children of Israel, I have given to you, and to your sons and your daughters with you, by a statute for the ages. Everyone who is clean in your house shall eat of it.
Numbers 18:11 · SDVThe verse names provision for sons and daughters within the household, with access held within its stated bounds.
He turns back my living soul; he leads me in the tracks of alignment for the sake of his nature.
Psalm 23:3 · SDVThe same Hebrew root behind “restoreth” names restoration as a bringing back.
And bring the grain-fed calf and slaughter it, and let us eat and be glad.
Luke 15:23 · SDVAfter the son comes home, the father makes his welcome tangible through a shared meal.
He turns back my living soul; he leads me in the tracks of alignment for the sake of his nature.
Psalm 23:3 · SDV

Leviticus has ⁨שָׁבָה⁩ (shavah, “she returns”), from ⁨שׁוּב⁩ (shuv, “return”); Psalm 23:3 uses ⁨יְשׁוֹבֵב⁩ (yeshovev, “restores” or “brings back”) from that same root. The shared root lets the daughter’s return carry the shade of restoration, while the verse’s conditions and boundary remain clear.

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Leviticus 22:13 Meaning